Posts tagged war
The whole of the Hebrew Bible, from Genesis 12 to Malachi 4, can be seen as a record of Israel’s education in faith—not “faith” as a purely spiritual or religious enterprise, but as a cultural practice of dependence on the world’s Creator that encompasses everything from military strategy to songwriting.
—Culture Making, p.131
ah-SEE-shə
I’m not going to get into the politics of the mess in the north Caucasus except to say that there are no good guys, but I have to get a minor linguistic gripe off my chest: all the news broadcasts are talking about “ah-SET-ee-ə” and the “ah-SET-ee-ənz.” What’s next, cro-AT-ee-ə? ve-NET-ee-ən art? I realize none of the broadcasters and reporters have ever heard of Ossetia before, but you’d think the patterns of English spelling would clue them in to its proper pronunciation, ah-SEE-shə. I suppose it’s another case of hyperforeignification, like ”bei-ZHING.”
Incidentally, Ossetian (as every schoolboy knows) is an Iranian language, and the Ossetian name for Ossetia is Iryston, based on Ir, the self-designation meaning ‘an Ossetian’ (well, actually it specifically refers to the majority group of Ossetians, and the minority Digors resent the use of that name for the whole people, causing some Ossetes to identify with the medieval Alans and call Ossetia “Alania,” but let’s set that aside—if you’re interested in the messy politics of Caucasian ethnic nomenclature and the Alans, read “The Politics of a Name: Between Consolidation and Separation in the Northern Caucasus” [pdf, html] by Victor Shnirelman); it used to be thought that Ir was derived from *arya- ‘Aryan’ and thus related to Iran, but Ronald Kim denies this in “On the Historical Phonology of Ossetic: The Origin of the Oblique Case Suffix,” Journal of the American Oriental Society, Vol. 123 (Jan. - Mar. 2003), pp. 43-72 (2.0.CO;2-5">JSTOR); the relevant discussion is on p. 60, fn. 42. Kim says it may be from a Caucasian language, or it may be descended from PIE *wiro- ‘man.’ (The word Ossetian is based on a Russian borrowing of the Georgian term Oseti.)
Ugandan hip-hop doc 
Arthur Galston (1920–2008)
He once thought, he said, that the way to be a moral scientist was to avoid projects with bad applications. But he had changed his mind. The vital thing was to stay involved; to speak, write, testify, and make sure that research was turned not to evil, but to good. For more than 20 years he taught bioethics at Yale, a course he had started and which, by his last year, was one of the most popular in the college. His country forgot, but he did not, the mangrove ghosts.