Posts tagged painting

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"Lander," mixed paint and used computer parts (2010), by Nick Gentry :: via Wired.com Gadget Lab
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Georges Rouault, "Automne" (1946), from "Soliloquies," an exhibition of work by Makoto Fujimura and Georges Rouault, at Dillon Gallery through 24 December 2009
Christy:
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"Highland Light" (North Truro, Massachusetts), watercolor over graphite on rough white wove paper, 1930, by Edward Hopper, Harvard Art Museum :: via "Edward Hopper's Cape Cod: Then and Now," NYTimes.com, 10 August 2009
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"Austin, Texas," oil on canvas, 5x6', by Christa Palazzolo :: via FFFFOUND!
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"Wakirlpirri Jukurrpa (Dogwood Tree Dreaming)," 107 x 91 cm, by Liddy Napanangka Walker, 2009, Warlukurlangu Artists' Aboriginal Corporation, Yuendumu, Northern Territory, Australia
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Gold Rush (2008), colored paper and gouache on paper, from "The Present," an exhibition of paintings by Francesca Gabbiana, at the Patrick Painter Gallery in Los Angeles, 12 September–24 October 2009 :: via Daily Serving
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"With Expectancy We Wait," India ink 36" x 40", by Alison Stigora, 2008
Christy:
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"Fatigue," oil on linen, 80" x 50" by Jay Walker, 2007
Christy:
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Imaginary Happiness (acrylic on linen), by Ryan McGinness, Deitch Projects, New York, 7 March–18 April 2009 :: via designboom
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from "Soft Serve," painting by Kevin Cyr, 2009 :: via BOOOOOOOM!
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Cocktails with Picasso, oil on canvas (2007) by Mimi Jenson :: via New American Paintings
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excerpt Awakening
Andy:
from "Artist Profile: Anna Kocher," by Elrena Evans, Her.meneutics, 30 April 2009
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What is the role of a Christian artist? One of your paintings, for instance, shows a man sitting on a toilet — is there anything fundamentally Christian about that piece?

I think the role of the Christian artist is the same as that of a secular artist: to make the best artwork possible. . . . My work is inherently Christian because I am a Christian and my work comes out of who I am. I don't think the highest calling for the Christian artist is to use his or her art as a platform for opinions, convictions, or beliefs. If art is to be anything other than preaching, illustrating, decorating (all of which have their place), it has to transcend what you, as an artist, are trying to say and actually become a living thing in its own right.

My Awakening series (of which the infamous man-on-toilet painting is one) was actually one of my more intentionally Christian projects. I might even call it allegorical. In doing those seven paintings, I was thinking about spiritual transformation and how you expect it to happen in the blink of an eye but it often happens incrementally. For me, going from being asleep to being awake and ready to face the day is a process . . . and involves lots of elaborate routines (revolving mostly around hot beverages). This relates to the process of going from spiritual deadness, stagnation, and denial to being spiritually awake and ready to face life or whatever you are presented with. . . . Discipline, or routine even, plays a role in this. You go through these small, seemingly insignificant processes and find yourself changed at the end without being able to see the exact moment when the change occurred.

[I’m] disappointed that my Awakening series is probably among the least likely of my projects to be displayed in a church or Christian setting, in spite of the fact that it was more consciously influenced by my faith than much of my other work. I think that art has a much higher capacity for being influential, in a positive way, in the church, but we have to be less afraid of incorporating things that we may not completely understand or be able to define.

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"Sharp VII," 12×12" acrylic on canvas, by Frank Gonzales
Nate:
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"藤森祭/天応元年/藤森神社 (Fujimori Festival/Every 10 Years/8th Century" from the Miyako Nenju Gyoji Gajo (Picture Album of the Annual Festivals in the Miyako), hand-painted on silk by Nakajima Soyo (1928) :: via Bibliodyssey
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"Ponte Vecchio 5" (36 by 60", 2007) by Leigh Wen, from an 2008 exhibit at the Beacon Institute for Rivers and Estuaries :: via New Aerican Paintings
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Museumgoers in front of Georgio de Chirico's "La Comedie et la Tragedie" (1926), Musée d'Art Moderne de la Ville de Paris, AFP photo from "de Chirico in Paris: Über das Vertrauen, die Zeit anhalten zu können," by Werner Spies, FAZ.NET, 17 February 2009 :: thanks Ben!
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from "The Inauguration. At Last," by Maira Kalman, And the Pursuit of Happiness, 29 January 2009
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"Crematory," acrylic on canvas (2008), by Jake Longstreth :: via Daily Serving
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"Poverty Is Not Economics," by John Kofi Aryee, 2006 :: via Koranteng's art collection
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Andy:
from "Weighing Andrew Wyeth," by Terry Teachout, WSJ.com, 17 January 2009

Andrew Wyeth's painting Benjamin's House

I suspect that once the shouting dies down, Wyeth’s oeuvre will undergo at least a partial revaluation, and that it will center on his watercolors. Like so many other American artists who came to prominence between the end of the 19th century and the emergence of Abstract Expressionism, Wyeth profited greatly from the immediacy of watercolor, an on-the-spot medium that does not allow for second thoughts: What you paint is what you get. It forced him to be free. To look at a watercolor like “Benjamin’s House,” which hangs in San Francisco’s de Young Museum, is to see what Wyeth meant when he claimed that “I honestly consider myself to be an abstractionist.” All narrative content has been stripped out of this bare, washy winter scene, leaving only the essentials: a wall, a window, a handful of branches. The result is a masterly little glimpse of the visible world, executed with self-effacing virtuosity.