Posts tagged music

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"Convertible Bed in Form of Upright Piano," Smith & Co., 1865 :: via Design*Sponge; "Pianotable," oakwood and electric piano, €4500, by George Bohle, 2010 :: via Boing Boing
Nate:

"IAM Conversations: Mae's Jacob Marshall," interviewed by Christy Tennant, International Arts Movement, 28 January 2010
Christy:

"How to move a 100-year-old church," promo for the series Monster Moves, 2007 :: via Coudal Partners
Nate:

"The Book of Love," performed by Peter Gabriel, from the soundtrack to Shall We Dance?, 2004 :: via Stereogum and Very Short List
Nate:
by Andy Crouch for Culture Making

This week we've been posting about some of our favorite cultural artifacts of the year—books, movies and music not necessarily made in 2009, but consumed, pondered, enjoyed and treasured by each of us along the way. Earlier this week we heard from Nate Barksdale and Christy Tennant; today Andy Crouch finishes up the series.

There were a handful of cultural artifacts that took my breath away in 2009. Here they are, in roughly the order I encountered them:

Of course, I had heard of Over the Rhine before 2009. But I had never heard them in person. In 2009, I finally did, twice. Their sly, stylish, hook-laden yet depths-sounding music is a wonder.

Also in the "better late than never" category, I got around to listening to Pierce Pettis's 2001 album State of Grace, a meditation on the South that connected me to my own Southern roots and the beautiful, broken stories of my Scotch-Irish ancestors.

At a distance, I've been thrilled to see the success of Fringe Atlanta, the most unlikely chamber music program in the nation: serious, stirring performances of the classical repertoire mixed up with the spinning sounds of one of Atlanta's hottest DJs, Little Jen. What other classical music program is selling out tickets to an under-35 crowd and has them clapping and whooping after a viola solo in the middle of a string quartet?

The 5-part documentary Brick City, which aired on the Sundance Channel in September, is a tour de force, not least because of the walking tour de force who is one of its principal subjects: Cory Booker, the energetic young mayor of Newark, New Jersey. If you care about cities, leadership, gangs, violence and peacemaking, or redemption—or almost any other aspect of culture making—this series will provoke, disturb, and encourage you.

I read some marvelous books this year, and two that I read just this month are likely to stick with me for a long time. Both are memoirs (the genre of the new millennium, it seems). Kent Annan's Following Jesus through the Eye of the Needle is an unsparingly honest story of relocation to Haiti that captures the complexities of crossing differences of power, wealth, and culture in hopes of being part of God's work of transformation, without and within. It's funny, gritty, and strangely hopeful—just what a Christian memoir should be.

The same words could apply to the biggest surprise of my reading in 2009, a self-published memoir by Amy Julia Becker, Penelope Ayers. This book might seem to have everything against it. "Self-published" is usually another way of saying "self-indulgent." The subject, the death of the author's mother-in-law from cancer, is so common that, as I have written in the past, every editor has a pile of unusable manuscripts from people trying to capture the experience of accompanying a loved one through illness unto death. Usually they fall into unintentional clichés, sentimentality, and too much detail.

But Penelope Ayers is written with an unerring voice, a keen eye for hard and beautiful truth, and almost no false notes. Especially significant is the way that Amy Julia (whom I met this fall through a mutual friend) manages to weave honest reflections about faith into the story without in any way giving in to Christianese or insider platitudes. This is one book a Christian could give to a non-believing friend and say, "This is what it's like to believe, from the inside." We'll be hearing more from Amy Julia Becker—perhaps, with any luck, in 2010.

by Nate Barksdale for Culture Making

This is the first of a series of posts from all three of this site's current contributors, about our favorite books, music, and movies of 2009—not necessarily made in 2009, but consumed, pondered, enjoyed and treasured by each of us during the past year. Tomorrow we'll hear from Christy Tennant, with Andy Crouch rounding out the series on Wednesday.

Movies (well, DVDs): Terrence Malick's Days of Heaven; Fatih Akin's The Edge of Heaven, Chang-dong Lee's Oasis, and Akira Kurosawa's Red Beard. 3/4 of the top tier have heaven-ish titles; all are about refuge in one way or another.

Honorable mention to Bette Davis in The Letter, the beautiful Apollo mission footage of For All Mankind, the sublime Flamenco of Carlos Saura's Bodas de Sangre, and the quasi-New England cookiness of The Devil and Daniel Webster. I've also been trying to increase my Bollywood literacy, enjoying some 70s classics like Deewaar as well as, most recently, the hyperactive neon camp of Kutch Kutch Hota Hai, which is a bit like watching a revival of Grease in a gumdrop factory.

In my reading, the stand-out was Dave Eggers' autobiography of a Sudanese 'lost boy', What Is the What. I also dug Barry Unsworth's Sacred Hunger on the levels of both story and history, as well as Haruki Murakami's The Wind-up Bird Chronicle and the first half of John Barth's The Sot-Weed Factor.

Rachel Cohen's A Chance Meeting: Intertwined Lives of American Writers and Artists, 1854–1967 was sublime and led me along all sorts of 19th-century-American-literary trails. Ted Gioia's history, Delta Blues, got me thinking about music and filling out my playlists with Charley Patton and Skip James.

For a long time I'd been meaning to read Mungo Park's 18th century Travels in the Interior of Africa, and now I have, and it was good. Ditto, except for the being-good part, for Mark Twain's Life on the Mississippi. The hypothetical version I'd carried around in my head was so much better.

I could read nothing but Lawrence Weschler and be quite content. Somehow I didn't get around to Vermeer in Bosnia till a few months ago. Well worth the wait, if that's what it was.

Finally, a few of my favorite tracks that found their way into my music library in 2009. Coming up with the list, I was struck by how much more personal all the associations were for songs as compared to music or books that captured, in terms of focussed minutes, far less of my attention than most books or movies. The blessing and the curse of songs is that they're generally what's playing while other things and thoughts are happening. We invite them into our world; more often, books and movies invite us into theirs.

Andy:

Oddly enough, the composer of the tune we associate with “Hark! The Herald Angels Sing” did not intend it for such a sacred use. In fact, he specifically noted that this song should not be used for anything having to do with God.

In 1840, Felix Mendelssohn wrote a song for the Gutenberg Festival in Leipzig, Germany. His “Festgesang” celebrated the invention of movable type and printing some 400 years earlier. Mendelssohn recognized the potential popularity of his tune, and advised his publisher concerning its potential use. According to Mendelssohn, in a letter to Mr. E. Buxton, if the right words were written for his song,

I am sure that piece will be liked very much by the singers and the hearers, but it will never do to sacred words. There must be a national and merry subject found out, something to which the soldier-like and buxom motion of the motion of the piece has some relation, and the words must express something gay and popular, as the music tries to do. (The Musical Times, Vol 38).

. . . . But in 1855, William H. Cummings, the organist at Waltham Abbey in England, who later became a leading English musician, adapted Mendelssohn’s “Festgesang” to the lyrics of “Hark! The Herald Angels Sing.” Previously, this piece had been sung to different tunes. Originally, it was sung to the tune EASTER HYMN, which we use for “Christ the Lord is Risen Today” (or “Jesus Christ is Risen Today”), another of Charles Wesley’s hymns. But when Cummings’ version was published, it quickly became the standard tune for the carol. Soon it was being sung with this tune, not only in England, but also in the United States as well.

So, by the late 18th century, the lyrics that the original writer, Charles Wesley, rejected were being sung to a tune that the composer said should never be used for sacred music. “Hark! The Herald Angels Sing” is, indeed, the carol that shouldn’t exist.

Christy:
from "For the Homeless, Music that Fills a Void," by Daniel J. Wakin, The New York Times, 18 December 1009

Just three blocks from Lincoln Center, they arrived at the concert on Thursday night by shelter bus, not taxi or limousine. They took their seats around scarred, round folding tables. The menu was chicken curry and rice served on paper plates.

These concertgoers were eight tired, homeless men who had been taken to the Holy Trinity Lutheran Church shelter for the night. They listened to the latest performance by Kelly Hall-Tompkins, a professional violinist who has been playing in shelters for five years under the banner of Music Kitchen.

Ms. Hall-Tompkins is not the only do-gooder in the classical music world. Orchestras nationwide took part in a food drive this fall, and Classical Action raises money for AIDS programs through concerts and other activities. Hospital Audiences brings musicians and other performers into wards. But most classical music institutions — orchestras, opera houses and conservatories — pour their philanthropic efforts into large-scale music education for children, supported by hefty fund-raising and marketing machines. They organize youth orchestras; play concerts in poor, urban schools; and provide lessons.

Music Kitchen has a catchy motto (“Food for the Soul”), T-shirts with a logo and a pool of donors. But the operation is essentially Ms. Hall-Tompkins, 38, an ambitious New York freelancer who plays in the New Jersey Symphony and has a midlevel solo and chamber music career.

“I like sharing music with people, and they have zero access to it,” Ms. Hall-Tompkins said of her homeless audiences. “It’s very moving to me that I can find people in a place perhaps when they have a greater need for, and a heightened sensitivity to, beauty.”

from "Always in the Season," by Pomplamoose, 2009 :: via Boing Boing
Nate:

Christy:

"Low Rising," from the album Strict Joy, by The Swell Season, 2009 :: via Boing Boing
Nate:
excerpt Uncool no more
Nate:
from "The death of uncool," by Brian Eno, Prospect Magazine, 25 November 2009 :: via The Morning News

We’re living in a stylistic tropics. There’s a whole generation of people able to access almost anything from almost anywhere, and they don’t have the same localised stylistic sense that my generation grew up with. It’s all alive, all “now,” in an ever-expanding present, be it Hildegard of Bingen or a Bollywood soundtrack. The idea that something is uncool because it’s old or foreign has left the collective consciousness.

I think this is good news. As people become increasingly comfortable with drawing their culture from a rich range of sources—cherry-picking whatever makes sense to them—it becomes more natural to do the same thing with their social, political and other cultural ideas. The sharing of art is a precursor to the sharing of other human experiences, for what is pleasurable in art becomes thinkable in life.

"Come On Up To The House," by Tom Waits, directed by Anders Lövgren
Christy:
Nate:
from "The Menace of Mechanical Music," by John Philip Sousa, Appleton's Magazine, September 1906 :: via Ars Technica

Sweeping across the country with the speed of a transient fashion in slang or Panama hats, political war cries or popular novels, comes now the mechanical device to sing for us a song or play for us a piano, in substitute for human skill, intelligence, and soul. Only by harking back to the day of the roller skate or the bicycle craze, when sports of admitted utility ran to extravagance and virtual madness, can we find a parallel to the way in which these ingenious instruments have invaded every community in the land. And if we turn from this comparison in pure mechanics to another which may fairly claim a similar proportion of music in its soul, we may observe the English sparrow, which, introduced and welcomed in all innocence, lost no time in multiplying itself to the dignity of a pest, to the destruction of numberless native song birds, and the invariable regret of those who did not stop to think in time.

On a matter upon which I feel so deeply, and which I consider so far-reaching, I am quite willing to be reckoned an alarmist, admittedly swayed in part by personal interest, as well as by the impending harm to American musical art. I foresee a marked deterioration in American music and musical taste, an interruption in the musical development of the country, and a host of other injuries to music in its artistic manifestations, by virtue—or rather by vice—of the multiplication of the various music-reproducing machines.

"Ljósið," by Ólafur Arnalds, from the album Found Songs, 2009 :: via My Contracrostipunctus
Christy:

"Popular Names in Popular Music," by very small array, 20 October 2009
Nate:

"Ibarra Quartet and Makoto Fujimura at Le Poisson Rouge (Part 1)," by Ty Fujimura, 27 August 2009
Christy:

"Grocery Store Musical," book and music by Anthony King and Scott Brown for Improv Everywhere, 20 October 2009
Nate:

from "Single Ladies - Beyonce," by Pomplamoose, 17 September 2009 :: via kottke.org (how does he find all this incredible stuff anyway?)
Andy:
embed Straw sounds


"etude no.7" (English here) by Mamoru, 2009
Christy: