Posts tagged islam

repost Inshallah

Finance | Too bad nobody in the West thought of it: Islamic banking is better weathering the meltdown because sharia law curbs excessive risk-taking, with bans on interest and trading in debt. The strictures on usury mean investments only in “productive enterprises.” [Washington Post]

image Arabesques
image
"Arabesques: incrustations en stuc sur pierre (du XVIe. au XVIIIe. siècle)," from L'Art arabe d'après les monuments du Kaire depuis le VIIe siècle jusqu'à la fin du XVIIIe par Prisse d'Avennes, NYPL Digital Gallery :: via BibliOdyssey
Nate:
photo
"Riyadh, Saudi Arabia. 2008", from the photo series "Genration Faithful," by Shawn Baldwin :: via Verve Photo: The New Generation of Documentary Photographers, 19 September, 2008
Nate:
repost Chain mosques
Nate:
an Utne Reader post by Bennett Gordon, 24 July 2008 :: via Culture Log

Taking a page from the evangelical mega-churches that have popped up around the country, Muslims have begun setting up multi-site “mosque chains” to accommodate increasingly large religious services, Mallika Rao reports for the Religion News Service. Often branded as more progressive than other mosques, some of the organizations have begun offering gymnasiums, adult education classes, and even mixed-gender prayer areas. The strategy seems to be paying off, both financially and organizationally. Abeer Abdulla, a media specialist for the Islamic Society of Central Florida in Orlando, told Rao, “because of how streamlined we are, you can get off the highway from anywhere and find a mosque that is well-maintained, well-structured and that will always be open." 

(Thanks, Pew Forum.)

Nate:
from "The moment of truth," The Economist, 24 July 2008

Sometimes conversion is gradual, but quite commonly things come to a head in a single instant, which can be triggered by a text, an image, a ceremony or some private realisation. A religious person would call such a moment a summons from God; a psychologist might speak of an instant when the walls between the conscious and unconscious break down, perhaps because an external stimulus—words, a picture, a rite—connects with something very deep inside.

For people of an artistic bent, the catalyst is often a religious image which serves as a window into a new reality. One recurring theme in conversion stories is that cultural forms which are, on the face of it, foreign to the convert somehow feel familiar, like a homecoming. That, the convert feels, “is what I have always believed without being fully aware of it.”

Take Jennie Baker, an ethnic Chinese nurse who moved from Malaysia to England. She was an evangelical, practising but not quite satisfied with a Christianity that eschews aids to worship such as pictures, incense or elaborate rites. When she first walked into an Orthodox church, and took in the icons that occupied every inch of wall-space, everything in this “new” world made sense to her, and some teachings, like the idea that every home should have a corner for icons and prayer, resonated with her Asian heritage. Soon she and her English husband helped establish a Greek Orthodox parish in Lancashire.