Posts tagged books

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from Life:Size Book # 001, by Roland Tiangco, 2009 :: via Book Cover Archive
Nate:

"IAM Conversations: Film Critic and Novelist Jeffrey Overstreet," interview by Christy Tennant, International Arts Movement, 4 February 2010
Christy:

"Medieval helpdesk," from the show Øystein og jeg, Norwegian Broadcasting (NRK), 2001 :: via languagehat
Nate:

"The Book of Love," performed by Peter Gabriel, from the soundtrack to Shall We Dance?, 2004 :: via Stereogum and Very Short List
Nate:
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from The Lion and the Mouse, by Jerry Pinkney, 2010
Christy:
Nate:
from "What We Talk About When We Talk About Food," by Siobhan Phillips, The Hudson Review, Summer 2009 :: via The Smart Set

“Tell me what you eat: I will tell you what you are,” Brillat-Savarin challenged his readers in 1825, and his wisdom if not his brio was already old hat. Human meals serve those mixtures of raw and cooked that make up anthropological codes. Nearly every prescription or preference blends irrational faith and scientific requirements, as Marvin Harris shows in his fascinating Good to Eat: look long enough at a seemingly arbitrary food rule (cloven hooves, sacred cows) and one can probably discover a self-preserving logic behind it, but look hard enough at an apparently sensible directive (a glass of milk, a handful of supplements) and one will like as not detect a prejudice posing as sense. Omnivorous and hungry, body and spirit, we sit down at a table spread with necessary choice; we cannot eat to live, that is, without in some measure living to eat. As Laurie Colwin once put it, then, cookery books will always “hit you where you live.” What seems distinctive and disquieting now, what seems to have increased in the two centuries since Brillat-Savarin shot a turkey in Hartford or even in the two decades since Colwin roasted a chicken in her New York apartment, is the number of volumes hitting us combined with the force of their impact. A nation with a lot of food books is a nation without much sense of food, as The Economist recently pointed out.

Nate:
from "reading vs writing," by Dan Visel, if:book, 16 January 2009 :: via more than 95 theses

There are ways around this: we can, for example, see it as a moral duty to buy books by authors who are still alive and who deserve money new, rather than used. We could buy books directly from authors whenever possible so that they're getting a more just cut. We need to re-conceptualize how we think about exchange and consumption. Lewis Hyde's The Gift presents one such way forward: thinking about artistic creation as something outside the economic. But that requires us to think different both as producers and consumers: maybe that's what the Internet is trying to tell us.

by Andy Crouch for Culture Making

This week we've been posting about some of our favorite cultural artifacts of the year—books, movies and music not necessarily made in 2009, but consumed, pondered, enjoyed and treasured by each of us along the way. Earlier this week we heard from Nate Barksdale and Christy Tennant; today Andy Crouch finishes up the series.

There were a handful of cultural artifacts that took my breath away in 2009. Here they are, in roughly the order I encountered them:

Of course, I had heard of Over the Rhine before 2009. But I had never heard them in person. In 2009, I finally did, twice. Their sly, stylish, hook-laden yet depths-sounding music is a wonder.

Also in the "better late than never" category, I got around to listening to Pierce Pettis's 2001 album State of Grace, a meditation on the South that connected me to my own Southern roots and the beautiful, broken stories of my Scotch-Irish ancestors.

At a distance, I've been thrilled to see the success of Fringe Atlanta, the most unlikely chamber music program in the nation: serious, stirring performances of the classical repertoire mixed up with the spinning sounds of one of Atlanta's hottest DJs, Little Jen. What other classical music program is selling out tickets to an under-35 crowd and has them clapping and whooping after a viola solo in the middle of a string quartet?

The 5-part documentary Brick City, which aired on the Sundance Channel in September, is a tour de force, not least because of the walking tour de force who is one of its principal subjects: Cory Booker, the energetic young mayor of Newark, New Jersey. If you care about cities, leadership, gangs, violence and peacemaking, or redemption—or almost any other aspect of culture making—this series will provoke, disturb, and encourage you.

I read some marvelous books this year, and two that I read just this month are likely to stick with me for a long time. Both are memoirs (the genre of the new millennium, it seems). Kent Annan's Following Jesus through the Eye of the Needle is an unsparingly honest story of relocation to Haiti that captures the complexities of crossing differences of power, wealth, and culture in hopes of being part of God's work of transformation, without and within. It's funny, gritty, and strangely hopeful—just what a Christian memoir should be.

The same words could apply to the biggest surprise of my reading in 2009, a self-published memoir by Amy Julia Becker, Penelope Ayers. This book might seem to have everything against it. "Self-published" is usually another way of saying "self-indulgent." The subject, the death of the author's mother-in-law from cancer, is so common that, as I have written in the past, every editor has a pile of unusable manuscripts from people trying to capture the experience of accompanying a loved one through illness unto death. Usually they fall into unintentional clichés, sentimentality, and too much detail.

But Penelope Ayers is written with an unerring voice, a keen eye for hard and beautiful truth, and almost no false notes. Especially significant is the way that Amy Julia (whom I met this fall through a mutual friend) manages to weave honest reflections about faith into the story without in any way giving in to Christianese or insider platitudes. This is one book a Christian could give to a non-believing friend and say, "This is what it's like to believe, from the inside." We'll be hearing more from Amy Julia Becker—perhaps, with any luck, in 2010.

by Christy Tennant for Culture Making

This is the second of three posts from this site's current contributors, about our favorite books, music, and movies of 2009—not necessarily made in 2009, but consumed, pondered, enjoyed and treasured by each of us during the past year. Yesterday we heard from Nate Barksdale; tomorrow we'll close the series with Andy Crouch's recommendations.

Two of the movies that moved me most in 2009 deal with human suffering and hope in the midst of despair: Courtney Hunt's Frozen River, a haunting story of survival and the sometimes blurry lines between right and wrong, and Scott Blanding/Brad LaBriola/Greg Heller's documentary, Women in War Zones, which tells the story of two survivors of sexual violence in the Congo. I was also surprisingly touched by Kenny Ortega's This is It, a film documenting the last few months of Michael Jackson's life, rehumanizing The Gloved One and presenting him as the phenomenally talented, humble and generous, albeit broken, entertainer he was.

After years of reading mostly non-fiction, I read several novels in 2009 that had a tremendous impact on me. One was My Name is Asher Lev, by Chaim Potok. Its insight into the mind of a visual artist was very helpful to me as someone who is trying to understand how visual artists see the world. I also appreciated the author's profound insight into Christ's crucifixion from the perspective of a Hasidic Jew. Marilynne Robinson's Gilead was very moving to me on several levels, not the least of which was the way the main character was awakened by tender eros in his twilight years. But the book I read in 2009 that I was most stirred by was actually an unpublished manuscript by a very promising author practicing law near the University of Virginia. Corban Addison Klug's A Walk Across the Sun deals with the issue of human trafficking in both the US and India. It was the first time in a while I have had serious trouble putting a book down; I was riveted from page one.

My non-fiction treasures of 2009 include Michael Card's A Sacred Sorrow: Reaching Out to God in the Lost Language of Lament, Nicholas Wolterstorff's Art in Action, Dan Siedell's God in the Gallery, Eugene Peterson's A Long Obedience in the Same Direction (a pastorally-guided exploration up the Psalms of Ascents), and Lewis Hyde's The Gift, required reading at International Arts Movement as we seek to approach the arts not in terms of commodity, but rather in terms of gift.

by Nate Barksdale for Culture Making

This is the first of a series of posts from all three of this site's current contributors, about our favorite books, music, and movies of 2009—not necessarily made in 2009, but consumed, pondered, enjoyed and treasured by each of us during the past year. Tomorrow we'll hear from Christy Tennant, with Andy Crouch rounding out the series on Wednesday.

Movies (well, DVDs): Terrence Malick's Days of Heaven; Fatih Akin's The Edge of Heaven, Chang-dong Lee's Oasis, and Akira Kurosawa's Red Beard. 3/4 of the top tier have heaven-ish titles; all are about refuge in one way or another.

Honorable mention to Bette Davis in The Letter, the beautiful Apollo mission footage of For All Mankind, the sublime Flamenco of Carlos Saura's Bodas de Sangre, and the quasi-New England cookiness of The Devil and Daniel Webster. I've also been trying to increase my Bollywood literacy, enjoying some 70s classics like Deewaar as well as, most recently, the hyperactive neon camp of Kutch Kutch Hota Hai, which is a bit like watching a revival of Grease in a gumdrop factory.

In my reading, the stand-out was Dave Eggers' autobiography of a Sudanese 'lost boy', What Is the What. I also dug Barry Unsworth's Sacred Hunger on the levels of both story and history, as well as Haruki Murakami's The Wind-up Bird Chronicle and the first half of John Barth's The Sot-Weed Factor.

Rachel Cohen's A Chance Meeting: Intertwined Lives of American Writers and Artists, 1854–1967 was sublime and led me along all sorts of 19th-century-American-literary trails. Ted Gioia's history, Delta Blues, got me thinking about music and filling out my playlists with Charley Patton and Skip James.

For a long time I'd been meaning to read Mungo Park's 18th century Travels in the Interior of Africa, and now I have, and it was good. Ditto, except for the being-good part, for Mark Twain's Life on the Mississippi. The hypothetical version I'd carried around in my head was so much better.

I could read nothing but Lawrence Weschler and be quite content. Somehow I didn't get around to Vermeer in Bosnia till a few months ago. Well worth the wait, if that's what it was.

Finally, a few of my favorite tracks that found their way into my music library in 2009. Coming up with the list, I was struck by how much more personal all the associations were for songs as compared to music or books that captured, in terms of focussed minutes, far less of my attention than most books or movies. The blessing and the curse of songs is that they're generally what's playing while other things and thoughts are happening. We invite them into our world; more often, books and movies invite us into theirs.

by Andy Crouch for Culture Making

My friend Adam McHugh, whose first (very good) book is about to be published, wrote me asking if I had any advice. He was going through the roller coaster of excitement, nervousness, anxiety, and eagerness of a first-time author. It's a common experience (and not just for authors), and with his permission I thought I'd share what I wrote in reply.

Well, first of all, congratulations! Enjoy opening the first box of books—it's pretty fun.

It is good to keep in mind Mark Twain's admittedly harsh dictum, "Most books come into the world with all the fanfare of a stillborn child." The truth is that unlike, say, your wedding day, there will be a great and utter lack of excitement about your book the day it is published. And the day after. And most days after that. Believe me. My book has done well, perhaps embarrassingly so, and the truth is it just is not that big a deal. Considering that "doing well" in these latter days means that maybe 25,000 people read a book over the course of its first year—that would be 0.1% 0.01% of the American population—it's not surprising that it just doesn't rise to the level of a big event for anyone except the author. (The foregoing does not apply, at least not entirely, if you are Bill Clinton, Dan Brown, or Donald Miller. But you are not, so no worries!)

What Absolutely Does Not Matter and Should Be Ignored If At All Possible is the Amazon rank of your book. It means nothing. (There are whole Web pages documenting this.) If your book is doing well enough for the Amazon rank to provide any meaningful information (say, less than 250 or so) you will know that anyway, because people will be calling to say they saw you on Oprah. If it is among the vast majority of books, including very good, solidly selling, important, and influential books, the number will fluctuate maddeningly and inscrutably, providing you with periodic endorphin rushes that will get you hooked but will tell you nothing about the success, let alone the worth, of the book. So I recommend never checking it. But of course you will. At least know that you're basically just feeding your endorphin needs, nothing else.

What will be a big deal, hopefully, over the coming months, are individual letters, emails, conversations and even (we hope!) reviews from grateful readers. This is what makes it worth doing, in my opinion—the amazing chance to meet people for whom your words were genuinely, even dramatically, helpful. And then further down the road, to hear stories about people who actually created something or started something or persevered in something because you wrote the book. But of course by definition, all these truly worthwhile outcomes will happen months or years from the date of publication. We authors play a long game, which is a very good thing.

The other big deal will be the opportunities, whether few or many, that come to speak to groups and find that for some strange reason, they actually listen to you now that you have published a book, even though you are basically saying the same things you said before you published a book and basically have the same gifts and limitations you did before you published a book. It is a truly mysterious thing, and in many ways a bit absurd, but you will find yourself with an additional quantum of cultural power. I knew about this in the abstract when I wrote Culture Making (the importance of concrete cultural artifacts rather than disembodied ideas) but I must confess I still find myself surprised at how true it is.

So, as with all events that confer additional power and also expose insecurities and fears, this is mostly an opportunity to deepen your own prayer life, entrusting both the elation (assuming there is any—see first few paragraphs above) and the deflation to God. I have found John Wesley's Covenant Prayer to be incredibly useful in turbulent times like these.

Oh, one other thing: I highly recommend never responding to critical comments (in reviews, blog posts, comment threads, etc.) online. I have done so a handful of times and regretted it every time. You are very unlikely to be able to respond to criticism in a constructive way in the heat of the online moment, and once the moment has passed you will realize it is faintly ridiculous to respond to things that were written after half a moment's thought and most likely not even based on the slightest serious engagement with what you have written. You've had the great privilege of being able to spend a great deal of time shaping and polishing your ideas, then interacting with editors and early readers to refine them further. Why throw that all away with a hastily (and probably angrily/nervously/defensively/imprudently) composed reply? And furthermore, a hastily composed reply that, unlike your carefully written book, will be instantly accessible via a Google search for your name for ever and ever? I highly recommend simply taking online criticism as a chance to pray John Wesley's Covenant Prayer again.

I hope these thoughts are in some way helpful! Godspeed and I hope to see you somewhere in person soon!

Christy:

The saddest thing about life is that you don't remember half of it. You don't even remember half of half of it. Not even a tiny percentage, if you want to know the truth. I have this friend Bob who writes down everything he remembers. If he remembers dropping an ice cream cone on his lap when he was seven, he'll write it down. The last time I talked to Bob, he had written more than five hundred pages of memories. He's the only guy I know who remembers his life. He said he captures memories, because if he forgets them, it's as though they didn't happen; it's as though he hadn't lived the parts he doesn't remember.

I thought about that when he said it, and I tried to remember something. I remembered getting a merit badge in Cub Scouts when I was seven, but that's all I could remember. I got it for helping a neighbor cut down a tree. I'll tell that to God when he asks what I did with my life. I'll tell him I cut down a tree and got a badge for it. He'll most likely want to see the merit badge, but I lost it years ago, so when I'm done with my story, God will probably sit there looking at me, wondering what to talk about next. God and Bob will probably talk for days.

I know I've had more experiences than this, but there's no way I can remember everything. Life isn't memorable enough to remember everything. It's not like there are explosions happening all the time or dogs smoking cigarettes. Life is slower. It's like we're all watching a movie, waiting for something to happen, and every couple months the audience points at the screen and says, "Look, that guy's getting a parking ticket." It's strange the things we remember.

Nate:
from "'Reading Rainbow' Reaches Its Final Chapter," by Ben Calhoun, NPR, 28 August 2009 :: via The Morning News

[T]he funding crunch is partially to blame, but the decision to end Reading Rainbow can also be traced to a shift in the philosophy of educational television programming. ... PBS, CPB and the Department of Education put significant funding toward programming that would teach kids how to read — but that's not what Reading Rainbow was trying to do. "Reading Rainbow taught kids why to read," Grant says. "You know, the love of reading — [the show] encouraged kids to pick up a book and to read."

Linda Simensky, vice president for children's programming at PBS, says that when Reading Rainbow was developed in the early 1980s, it was an era when the question was: "How do we get kids to read books?" ... Research has directed programming toward phonics and reading fundamentals as the front line of the literacy fight. Reading Rainbow occupied a more luxurious space — the show operated on the assumption that kids already had basic reading skills and instead focused on fostering a love of books.

"I Am IAM: Caleb Seeling and IAM in Denver," interview by Christy Tennant, 3 September 2009
Christy:
Nate:
from "Google Books: A Metadata Train Wreck," by Geoff Nunberg, Language Log, 29 August 2009

Then there are the classification errors. William Dwight Whitney's 1891 Century Dictionary is classified as "Family & Relationships," along with Mencken's The American Language. A French edition of Hamlet and a Japanese edition of Madame Bovary both classified as "Antiques & Collectibles." An edition of Moby Dick is classed under "Computers": a biography of Mae West classified as "Religion"; The Cat Lover's Book of Fascinating Facts falls under "Technology & Engineering." A 1975 reprint of a classic topology text is "Didactic Poetry"; the medievalist journal Speculum is classified "Health & Fitness."

Andy:
from "Good Novels Don’t Have to Be Hard Work," by Lev Grossman, WSJ.com, 29 August 2009

The Modernists felt little obligation to entertain their readers. That was just the price you paid for your Joycean epiphany. Conversely they have trained us, Pavlovianly, to associate a crisp, dynamic, exciting plot with supermarket fiction, and cheap thrills, and embarrassment. Plot was the coward's way out, for people who can't deal with the real world. If you're having too much fun, you're doing it wrong.

There was a time when difficult literature was exciting. T.S. Eliot once famously read to a whole football stadium full of fans. And it's still exciting—when Eliot does it. But in contemporary writers it has just become a drag. Which is probably why millions of adults are cheating on the literary novel with the young-adult novel, where the unblushing embrace of storytelling is allowed, even encouraged. Sales of hardcover young-adult books are up 30.7% so far this year, through June, according to the Association of American Publishers, while adult hardcovers are down 17.8%. Nam Le's "The Boat," one of the best-reviewed books of fiction of 2008, has sold 16,000 copies in hardcover and trade paperback, according to Nielsen Bookscan (which admittedly doesn't include all book retailers). In the first quarter of 2009 alone, the author of the "Twilight" series, Stephenie Meyer, sold eight million books. What are those readers looking for? You'll find critics who say they have bad taste, or that they're lazy and can't hack it in the big leagues. But that's not the case. They need something they're not getting elsewhere. Let's be honest: Why do so many adults read Suzanne Collins's young-adult novel "The Hunger Games" instead of contemporary literary fiction? Because "The Hunger Games" doesn't bore them.

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"Eugeisona tristis (detail)," from Historia Naturalis Palmarum (The Natural History of Palms by Karl Friedrich Phillipp von Maritus, 1823–50 :: via BibliOdyssey
Nate:
Nate:
from "A city dedicated to books and print," by Edwin Heathcole, Financial Times, 21 August 2009 :: thanks Adrianna!

The idea of a city of books evokes a fantastical vision: towers of tottering volumes, narrow alleys formed by canyons and stacks of dusty hardbacks, formal avenues between loaded shelves. Like something imagined by Calvino or Borges, it conjures up a city of wisdom and surprise, of endless narratives, meaning, knowledge and languages. What it does not evoke is an industrial estate bounded by a motorway and the heavily guarded edge of a demilitarised zone. Yet somehow, South Korea’s Paju Book City begins to reconcile these two extremes into one of the most unexpected and remarkable architectural endeavours.

Built on marshland, former flood plains and paddyfields 30km north-west of Seoul, Paju Book City is an attempt to create an ambitious new town based exclusively around publishing....

At the centre of the city stands a huge cultural complex, designed by Kim Byung-yoon, a combination of hotel (in which, it was pointed out to me, there are no TVs), restaurants, auditoriums and, on the roof, an urbane, elevated realm of seating, shops, libraries and galleries overlooking the sparkling waters of the river and the Simhak Mountain.

Nate:
from "The Cardinal's First Tale," by Isak Dinasen (Karen Blixen), Last Tales, 1957

"Mistake me not," said the Cardinal, "the literature of which we are speaking—the literature of individuals, if we may call it so—is a noble art, a great, earnest and ambitious human product. But it is a human product. The divine art is the story. In the beginning was the story. At the end we shall be privileged to view, and review, it—and that is what is named the day of judgment.

"But you will remember," he remarked, as in a parenthesis and with a smile, "that the human characters in the book do come forth on the sixth day only—by that time they were bound to come, for where the story is, the characters will gather!"

Nate:
from "Anonymous No More," by Jed Perl, The New Republic, 28 July 2009, reviewing "Pen and Parchment: Drawing in the Middle Ages," at the Metropolitan Museum, New York City, through 23 August 2009 :: via 3quarksdaily
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The exhibition is a knockout, at once sumptuous and restrained. The entire show fits into three galleries, but what galleries they are! Holcomb has gathered books and manuscripts from museums, libraries, and religious institutions in Europe and the United States. And it is in these bound volumes that the signal graphic achievements of the Middle Ages are to be found. Everybody, of course, knows the illuminated manuscripts of those centuries, with their dazzlingly colored pages, finished to a jewel-like shimmer. Holcomb's great idea has been to set those works aside for the time being, and focus instead on what have traditionally perhaps been regarded as humbler fare. These are the pictures done with black or brown or sometimes colored ink, many of which have, at least at first glance, a more casual, more informal character. Such works, she argues, put us in touch with the medieval artist's most immediate impressions and responses. I think she is absolutely right. There is an easygoing, wonderfully lowdown quality about a lot of the work in this show. We have gotten beyond the delicious formality of the illuminated manuscript. We are seeing artists in a variety of moods, sometimes ruminative or contemplative, at other times more intuitive, more playful. Even when the artists are doing something wonderfully elegant, it is an off-the-cuff elegance, an improvisational elegance. There are so many different kinds of lines to be seen in this show, from skeletal and attenuated to athletic and even frenetic. We see flashes of humor and wit, but also agitation, anxiety, and melancholy.