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    <title type="text">Culture Making items tagged music</title>
    <subtitle type="text">Culture Making:Main column content</subtitle>
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    <updated>2009-01-07T16:07:34Z</updated>
    <rights>Copyright (c) 2009, Andy Crouch</rights>
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    <id>tag:culture-making.com,2009:01:07</id>


    <entry>
      <title>In search of the Easy Fret</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/in_search_of_the_easy_fret/" />
      <id>tag:culture-making.com,2009:author/9.1200</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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			<b>Nate: </b><em>“I guess the practice-centric "Guitar Servant" was a game concept that never got off the ground.”</em><br />
<div class="author" style="font-size: -1">a <a href="http://ideas.blogs.nytimes.com/2009/01/06/time-to-guitar-hero-the-guitar/"> NYTimes.com Ideas Blog</a> post, 6 January 2008</div><hr />		
		<p><b>Music |</b> “The success of Guitar Hero means that the onus is now on the manufacturers of ‘real’ guitars to make them easier,” a blogger <a href="http://www.guardian.co.uk/music/musicblog/2009/jan/06/popandrock">says</a>. “Why are they still making guitars with ‘real’ strings that are difficult and boring to learn how to play and really make your fingers hurt? What is the point?” Are musicians to be protected like some sort of medieval guild? [<a href="http://www.guardian.co.uk/music/musicblog/2009/jan/06/popandrock">Guardian</a>]
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    <entry>
      <title>Have yourself a Sufjan Stevens Christmas</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/have_yourself_a_sufjan_stevens_christmas/" />
      <id>tag:culture-making.com,2009:author/9.1169</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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			<p align="center"><object width="420" height="340"><param name="movie" value="http://www.youtube.com/v/5gKzXlqsOeE&amp;hl=en&amp;fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/5gKzXlqsOeE&amp;hl=en&amp;fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="420" height="340"></embed></object><object width="420" height="340"><param name="movie" value="http://www.youtube.com/v/RGVZwi4VbvY&amp;hl=en&amp;fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/RGVZwi4VbvY&amp;hl=en&amp;fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="420" height="340"></embed></object>
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<b>Nate: </b><em>“Honestly, my favorite songs on Sufjan Steven's 5-disc(!) album "<a href="http://www.asthmatickitty.com/music.php?releaseID=63">Songs for Christmas Singalong</a>" are the ones that aren't particularly Christmas-related but rather just great new settings of good old hymns. Still, the Christmas ones ain't bad either. Here are a couple found on the ol' Yuletube, which manage to be earnest, lovely, and surreal all at once.”</em><br /><hr /><span style="font-size: -1"></span>

	
			
			
			
		
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    <entry>
      <title>One hand, one heart, two tongues</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/one_hand_one_heart_two_tongues/" />
      <id>tag:culture-making.com,2009:author/9.1149</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“A revival of <i>West Side Story</i>, directed by the 90-year-old author of the 1957 musical's book, aims to redress the original's anti-Puerto Rican bias (or just plain inaccuracy). I hope at least one of the gangs will hold on to the dorky-cool ballet swagger. But even if not, it'd be worth it to hear the songs in Spanish.”</em><br />		
		<p>Added excitement comes from the bilingual reworking of the libretto. When Maria sings I Feel Pretty it comes out as: &#8220;Hoy me siento/Tan Hermosa/Tan preciosa que puedo volar/Y no hay diosa, en el mundo, que me va a alcanzar.&#8221;</p><p>Lin-Manuel Miranda, creator of the recent hit musical <a href="http://www.intheheightsthemusical.com/">In The Heights</a>, which focuses on a poor neighbourhood of Manhattan&#8217;s Washington Heights faced with gentrification, was recruited to rewrite the lyrics. The Sharks sing in Spanish, with English surtitles, while the delinquent Jets sing in English.</p><p>Laurents was given the idea of a bi-lingual show after his companion, Tom Hatcher, who died two years ago, saw an all-Spanish staging of the musical in Colombia in which the Sharks – the Capulets of Shakespeare&#8217;s play – were transformed into heroes, the Jets into villains.</p><p>Laurents intends to make the new version darker and more threatening than previous stagings, certainly more so than the film, of which he is disparaging. &#8220;I thought the whole thing was terrible. Day-Glo costumes and fake accents!&#8221; he told the Washington Post.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.guardian.co.uk/stage/2008/dec/16/west-side-story-sharks-jets">A bilingual version of <i>West Side Story</i> gives the Sharks their due</a>," by Ed Pilkington, <a href="http://www.guardian.co.uk/stage/2008/dec/16/west-side-story-sharks-jets">guardian.co.uk</a>, 16 December 2008</div>		

	
			
			
			
		
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    <entry>
      <title>Hymn 101, by Joe Pug</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/hymn_101_by_joe_pug/" />
      <id>tag:culture-making.com,2009:author/9.1142</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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<b>Nate: </b><em>“One of my favorite songs of the past six months.”</em><br /><hr /><span style="font-size: -1"></span>

	
			
			
			
		
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    <entry>
      <title>The birthplace of the blues</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/the_birthplace_of_the_blues/" />
      <id>tag:culture-making.com,2009:author/9.1112</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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			<p align="center"><object width="420" height="340"><param name="movie" value="http://www.youtube.com/v/gjWbqTbeZK4&amp;hl=en&amp;fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/gjWbqTbeZK4&amp;hl=en&amp;fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="420" height="340"></embed></object>
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<b>Nate: </b><em>“Canadian singer-songwriter Bruce Cockburn jams with Malian bluesman Ali Fakra Toure in Timbuktu.”</em><br /><hr /><span style="font-size: -1">from the 1998 documentary <i><a href="http://kensingtontv.com/shop/index.php?page=shop.product_details&category_id=2&flypage=shop.flypage&product_id=4&option=com_virtuemart&Itemid=1&vmcchk=1&Itemid=1">River of Sand</a></i></span>

	
			
			
			
		
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    <entry>
      <title>Follies</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/follies/" />
      <id>tag:culture-making.com,2009:author/9.1092</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“Having watched way more black and white movies than most people I know, I'm relatively familiar with rehashed versions of the Vaudeville—Broadway—Hollywood transition—last week I watched "Broadway Melody of 1929," which was featured the requisite Florenz Ziegfeld stand-in (Eddie Kane as "Francis Zanfield"). Still I have trouble wrapping my mind around the popularity and cultural ubiquity of Ziegfeld and the cultural artifacts—not least the Broadway musical—he helped create. The cinematic references just seem like an inside joke I'm just shy of getting.”</em><br />		
		<div style="float:right; padding:15px 5px 5px 5px"><img src="http://culture-making.com/media/isherwood-2-500_210.jpg" alt="image"></div><p>A century is a mere blink in the history of mankind, but it’s a long time in the history of show business. Just about a hundred years ago, a Chicago-born talent manager started a franchise called the “Follies” that set New York on its ear. He apotheosized the showgirl and changed the entertainment rulebook by making the revue an ethnic stew. He later went on to produce “Show Boat,” the first great American musical. But who knows much about Florenz Ziegfeld Jr. today? To most New Yorkers he’s just a name on a dinosaurish single-screen movie house in Midtown. </p><p>Even the stars he showcased — <a href="http://movies.nytimes.com/person/8403/Fanny-Brice?inline=nyt-per" title="">Fanny Brice</a> and <a href="http://movies.nytimes.com/person/129720/Will-Rogers?inline=nyt-per" title="">Will Rogers</a>, <a href="http://movies.nytimes.com/person/10700/Eddie-Cantor?inline=nyt-per" title="">Eddie Cantor</a> and Marilyn Miller — are mostly just names in the pages of theater histories. Among Ziegfeld’s long A-list of “Follies” regulars, W. C. Fields alone forged a big-time career in the movies, ensuring the only kind of immortality that seems readily marketable today, the kind that can be uploaded onto YouTube in easily digestible nuggets.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.nytimes.com/2008/11/23/books/review/Isherwood-t.html?_r=2&ref=books">'Ziegfeld - The Man Who Invented Show Business,' by Ethan Mordden</a>," reviewed by Charles Isherwood, <a href="http://www.nytimes.com/2008/11/23/books/review/Isherwood-t.html?_r=2&ref=books&pagewanted=print"><i>The New York Times</i></a>, 23 November 2008 :: via <a href="http://www.3quarksdaily.com/3quarksdaily/2008/11/yowzah.html">3quarksdaily</a></div>		

	
			
			
			
		
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    <entry>
      <title>Ella Fitzgerald, One Note Samba, 1969</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/ella_fitzgerald_one_note_samba_1969/" />
      <id>tag:culture-making.com,2009:author/9.1088</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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<b>Nate: </b><em>“A friend asked me to recommend an Ella Fitzgerald recording to play at her wedding. That's a bit of a trick question, as anything sung by Ella, even the inappropriate lyrics, will somehow magically work in that situation. I settled on her version of Johnny Mercer's "Too Marvelous for Words," with its excellent Webster's Dictionary shout-out, but here's a live performance by Ella that's very literally too marvelous for words.”</em><br /><hr /><span style="font-size: -1"></span>

	
			
			
			
		
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    <entry>
      <title>Now That’s What I Call Not Music 3!</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/now_thats_what_i_call_not_music_3/" />
      <id>tag:culture-making.com,2009:author/9.1079</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“To end this little series about reactions to early 20th-century avant garde music, I found this lovely apologea from the poet William Carlos Williams, about George Antheil's "<a href="http://en.wikipedia.org/wiki/Ballet_m%C3%A9canique">Ballet Mechanique</a>"—whose orchestration called for "16 player pianos (or pianolas) in four parts, 2 regular pianos, 3 xylophones, at least 7 electric bells, 3 propellers, siren, 4 bass drums, and 1 tam-tam." (Here's a video of a modern performance by a <a href="http://www.youtube.com/watch?v=Eo0H8ztju78">robot orchestra</a>). Williams' enthusiasm gets at the idea that valuable art should not (or not only) be an escape from the world but something that equips us to dive back in and make something new of our old surroundings. I'm still not convinced that the "Ballet Mechanique" effect would work more than once or twice for a given listener, but what a once or twice!”</em><br />		
		<p>Here is Carnegie Hall. You have heard something of the great Beethoven and it has been charming, masterful in its power over the mind. We have been alleviated, strengthened against life—the enemy—by it. We go out of Carnegie into the subway and we can for a moment withstand the assault of that noise, failingly! as the strength of the music dies....</p><p>But as we came from Anthiel’s “Ballet Mechanique,” a woman of our party, herself a musician, made this remark: “The subway seems sweet after that.” “Good,” I replied and went on to consider what evidences there were in myself in explanation of her remark. And this is what I noted. I felt that noise, the unrelated noise of life such as this in the subway had not been battened out as would have been the case with Beethoven still warm in the mind but it had actually been mastered, subjugated. Antheil had taken this hated thing life and rigged himself into power over it by his music. The offense had not been held, cooled, varnished over but annihilated and life itself made thereby triumphant. This is an important difference. By hearing Antheil’s music, seemingly so much noise, when I actually came up on noise in reality, I found that I had gone up over it.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.artsjournal.com/greg/2006/12/dummy_title.html">George Antheil and the Cantilene Critics: A Note on the First Performance of Antheil's Music in New York City; April 10–1927</a>," by William Carlos Williams, <i>Transition</i>, summer 1928 :: via <a href="http://books.google.com/books?id=7jvtvGbatv4C&printsec=frontcover&dq=soundscape+of+modernity&ei=9f4RSdJagYKyA9v-xYgE#PPA139,M1"><i>The Soundscape of Modernity</i></a> and <a href="http://www.artsjournal.com/greg/2006/12/dummy_title.html">Arts Journal</a></div>		

	
			
			
			
		
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    <entry>
      <title>Now That’s What I Call Not Music 2!</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/now_thats_what_i_call_not_music_2/" />
      <id>tag:culture-making.com,2009:author/9.1078</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“More adventures in audience reaction to variations on the "noise orchestra," in this case a 1923 work by <a href="http://en.wikipedia.org/wiki/Edgard_Var%C3%A8se">Edgard Varèse</a>, composer and practicioner of what he termed "organized sound." What's interesting to me is how these works seem simultaneously intellectual and anti-intellectual—that is, conceptually daring (breaking down and building up the very idea of what it means to listen, and what listeners are supposed to notice, both in and out of the concert hall) but at the same time not particularly substantial (except perhaps in terms of decibels) once the novelty has worn off.”</em><br />		
		<p><i>Hyperprism</i> was performed again in November by Leopold Stokowski and the Philadelphia Orchestra, with a siren borrowed from a local fire company. The Philadelphia premiere went “splendidly,” according to the conductor; “practically all the audience remained to hear it.” Olin Downes, music critic for the <i>New York Times</i>, could only describe it as a medley of “election night, a menagerie or two, and a catastrophe in a boiler factory,” but others were more willing to accept the piece on its own terms. The <i>Herald-Tribune</i>‘s Lawrence Gilman thought the work “a riotous and zestful playing with timbres, rhythms, sonorities.” While the audience “tittered a bit” during the performance, after its conclusion they “burst into the heartiest, most spontaneous applause we have ever heard given to an ultra-modern work.”
</p><hr />
<div class="author" style="font-size: -1">from <i><a href="http://books.google.com/books?id=7jvtvGbatv4C&printsec=frontcover&dq=soundscape+of+modernity&ei=9f4RSdJagYKyA9v-xYgE#PPA138,M1">The Soundscape of Modernity: Architectural Acoustics and the Culture of Listening in America, 1900–1933</a></i>, p.139, by Emily Thompson (MIT Press, 2002)</div>		

	
			
			
			
		
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    <entry>
      <title>Now That’s What I Call Not Music 1!</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/now_thats_what_i_call_not_music_1/" />
      <id>tag:culture-making.com,2009:author/9.1077</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“Here's the first of three excerpts about the initial reactions to early-20th-century experiments in avant-garde "noise music." While I think that Andy's comments in <i>Culture Making</i> about John Cage's most (in)famous work—that in the end it amounted to "a provocative but fruitless attempt to cut off the cultural tradition of music"—are certainly worth bearing in mind. Still, there is something thrilling about the passion evident on both sides of this particular audience dispute. In the next excerpts we'll from some of the more thoughtful (and less pugnacious) early listeners.”</em><br />		
		<p>The first public performance of the noise orchestra took place on 21 April 1914 at the Teatro dal Verme in Milan. According to Russolo, the audience of conservative critics and musicians came only “so that they could refuse to listen.” As soon as the orchestra began to play, the crowd broke into a violent uproar. The musicians continued undaunted while fellow Futurists hurled themselves into the audience and defended the Art of Noises with their fists. In the end, eleven people were sent to the hospital, none of them Futurists, as belligerence was a central component of the Futurist approach to art and life, and many were talented boxers.
</p><hr />
<div class="author" style="font-size: -1">from <i><a href="http://books.google.com/books?id=7jvtvGbatv4C&printsec=frontcover&dq=soundscape+of+modernity&ei=9f4RSdJagYKyA9v-xYgE#PPA138,M1">The Soundscape of Modernity: Architectural Acoustics and the Culture of Listening in America, 1900–1933</a></i>, p.137, by Emily Thompson (MIT Press, 2002)</div>		

	
			
			
			
		
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    <entry>
      <title>Frank Zappa with his parents at home</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/frank_zappa_with_his_parents_at_home/" />
      <id>tag:culture-making.com,2009:author/9.1076</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“As Thanksgiving approaches, here's to family and home and all those who, in whatever manner, make possible the good weird work of cultural creativity.”</em><br />		
		<a href="http://images.google.com/hosted/life/l?q=zappa+source:life&imgurl=ff002c907b64a1ff"><img src="http://culture-making.com/media/c.jpg" alt="photo" /></a><hr />
<div class="author" style="font-size: -1">from "<a href="http://images.google.com/hosted/life/l?q=zappa+source:life&imgurl=ff002c907b64a1ff">Musician Frank Zappa (R) w. parents (L-R): Francis and Rosemary in Frank's home</a>," photo by John Olson, <a href="http://images.google.com/hosted/life/l?q=zappa+source:life&imgurl=ff002c907b64a1ff">Google LIFE photo archive</a> :: via <a href="http://ffffound.com/image/f3b68dd09cc5485de9db5d0a2342fcf0651cf876">FFFFOUND!</a></div>		

	
			
			
			
		
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    <entry>
      <title>A crying shame</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/a_crying_shame/" />
      <id>tag:culture-making.com,2009:author/9.1066</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Andy: </b><em>“A beautifully written, sobering, and still strangely encouraging portrait of Bill Mallonee, one of my musical heroes. Anyone courageous enough to begin their breakout album (<a href="http://www.amazon.com/dp/B00004TE20/cmcom-20">Audible Sigh</a>, still after ten years at the top of my iTunes playlist) with the word "Failure" understands the intersection of grace and cross. In the marvelously understated words of another song on that album, "It's a crying shame, but it could be a lot worse."”</em><br />		
		<p>With its pressed tin roof, scuffed wood floor, and the sort of chairs that make you glad the lights are dim, Cincinnati&#8217;s Northside Tavern looks an unlikely spot to see the world&#8217;s 65th-greatest living songwriter. It&#8217;s two hours past the posted showtime, and Mallonee sits on a chair near the door and tunes a duct-taped guitar as the sun falls behind the scruffy mix of vegan restaurants, Somali groceries, and Buddhist centers outside.</p><p>&#8220;Are you here to see Bill?&#8221; I ask the only woman who appears to be waiting for the music.</p><p>She looks toward the bay window that serves as a stage, a mirror ball dangling improbably overhead.</p><p>&#8220;Who&#8217;s Bill?&#8221; she replies.</p><p>In June 2006, <i>Paste</i> magazine ranked the hundred finest living songwriters and put Mallonee at 65th place—ahead of Pink Floyd, Fleetwood Mac, and Michael Jackson. Mallonee gained some prominence in the 1990s as the lead writer and singer for Vigilantes of Love, but these days the brutal economics of the road have stripped him of a backing band; the entire tour operation now consists of Mallonee, his wife, and their black Scion.</p><p>At the Cincinnati bar, only a handful of patrons pay attention to the music. But Mallonee sings in signature style anyway, eyes closed and throat shaking out the words as though each syllable must first be wrested from the bone. 
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.christianitytoday.com/ct/article_print.html?id=66838">Loving Where it Hurts the Most</a>," by Nate Anderson, <a href="http://www.christianitytoday.com/">Christianity Today</a>, 21 November 2008</div>		

	
			
			
			
		
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    </entry>

    <entry>
      <title>Secular praise songs from Western Kenya</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/secular_praise_songs_from_western_kenya/" />
      <id>tag:culture-making.com,2009:author/9.1044</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“This is from a really wonderful blog (my <a href="http://www.voanews.com/english/africa/blog/">tax dollars at work</a>!) that posts decades-old African pop music, accompanied by lengthy history and commentary. Here's the brief background: "The Kawere Boys were formed by Cheplin Ngode Kotula in Kericho, Kenya in 1974, and over the next four years became one of the more popular Benga groups in Luo land. ... These recordings were not only popular throughout Luo land, but also sold well in Tanzania, Malawi, South Africa, Nigeria, Cameroun, and West Africa." It's fascinating and heartening to learn these tales of cultural spread that bypass the usual centers of power (Europe, the U.S., heck, even Nairobi). Also—fascinating relationship between artist and patron: the patron doesn't just make the song possible, he is the song's subject.”</em><br />		
		<div style="float:right; padding:15px 5px 5px 5px"><img src="http://culture-making.com/media/pd_africanblog_kaweremuma_420.jpg" alt="image"></div><p><a href="http://www.voanews.com//english/africa/blog/images/Media/KAWERE_BOYS_Muma_Ben.Mp3">The Kawere Boys ‘Muma Ben’ (1974) mp3</a></p>
<p>Most of the songs in the Kawere repertoire seem to be praise songs for patrons who had invited the group to perform. These songs can be thought of as pre-internet age social networking. The singer usually starts by introducing himself, goes on to introduce the object of his praise, as well as the patron’s relatives, friends, and neighbors, before explaining the nature of his relationship to the patron in question. For example, in ‘Muma Ben’, the song starts with an introduction of ‘Muma Ben from Saye Konyango’, then introduces Muma Ben’s family, and ends with praise for the hospitality the singer received when he was invited to Muma Ben’s house. If you were to map out all of the relationships outlined in the Kawere Boys singles in our collection, and if you had a deep understanding of Luo culture, you could get a good idea of the social networks the Kawere Boys relied upon for their livelihood.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.voanews.com/english/africa/blog/index.cfm?mode=entry&entry=9176649F-F9A9-411F-29F74F07F256F725">The Kawere Boys</a>," by Matthew LaVoie, <a href="http://www.voanews.com/english/africa/blog/index.cfm?mode=entry&entry=9176649F-F9A9-411F-29F74F07F256F725">Voice of America African Music Treasures Blog</a>, 12 November 2008</div>		

	
			
			
			
		
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    </entry>

    <entry>
      <title>Call + Response</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/call_response/" />
      <id>tag:culture-making.com,2009:author/9.1041</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

			<p align="center"><object width="420" height="340"><param name="movie" value="http://www.youtube.com/v/6H9HFpD3azs&amp;hl=en&amp;fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/6H9HFpD3azs&amp;hl=en&amp;fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="420" height="340"></embed></object>
</p><br />
<b>Nate: </b><em>“A documentary (er, "feature rockumentary") about the modern-day slave trade and what can be done to end it—including concert footage and interviews with the likes of Cornell West, Moby, Madeline Albright, and <a href="http://www.ijm.org">International Justice Mission</a> founder Gary Haugen.”</em><br /><hr /><span style="font-size: -1"><a href="http://www.callandresponse.com/">Call + Response</a>, directed by Justin Dillon, in <a href="http://www.callandresponse.com/tickets.html">select theaters</a> nationwide :: thanks Jake!</span>

	
			
			
			
		
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    </entry>

    <entry>
      <title>The Arabic Singing Diaspora, by Brian Eno</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/the_arabic_singing_diaspora_by_brian_eno/" />
      <id>tag:culture-making.com,2009:author/9.1034</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“In homage to their treasured 1931 blackboard full of Einstein equations, Oxford's Museum of the History of Science asked scientists, artists, etc. to each fill up a blackboard with something interesting. Here's what musician Brian Eno came up with: "This is the depiction of a theory that Arabic singing bounced around the world in several directions creating what we call popular music, and how the British Isles were central to this." Astute geographers will notice that Asia seems to have been omitted ... I'm sure there are plenty of arrows to be drawn up the Silk Road, down into India, across to the Indonesian archipelago ... culture, after all, gets around.”</em><br />		
		<a href="http://www.mhs.ox.ac.uk/blackboard/gallery.htm"><img src="http://culture-making.com/media/eno-l.jpg" alt="image" /></a><hr />
<div class="author" style="font-size: -1">"<a href="http://www.mhs.ox.ac.uk/blackboard/gallery.htm">The Arabic Singing Dispora</a>," by Brian Eno, in the exhibit <i><a href="http://www.mhs.ox.ac.uk/blackboard/gallery.htm">Bye bye blackboard ... from Einstein and others</a></i>, April–September 2005 :: via <a href="http://www.veryshortlist.com/science/daily.cfm/review/791/Website/bye-bye-blackboard/?tp">VSL Science</a></div>		

	
			
			
			
		
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    </entry>

    <entry>
      <title>In tune with the times</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/in_tune_with_the_times/" />
      <id>tag:culture-making.com,2009:author/9.1031</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“Unintended consequences of the <a href="http://en.wikipedia.org/wiki/Well-Tempered_Clavier">Well-Tempered Clavier</a>.”</em><br />		
		<p>Equal temperament, Duffin says, suited the conditions of the 20th century. It jibed with capitalism because it enabled manufacturers to mass produce pianos, which all now had the same tuning, and which, since the piano was the chosen instrument of the middle class, determined the tuning of other instruments. It also was “democratic,” a politically correct system in which all keys were created equal. Finally, it was “scientific,” if by that we mean that it brought the inexplicable (the comma) within the domain of mathematics and under the sway of a single, universal, rational system.</p><p>But is ET suitable to the conditions of the 21st century? Duffin was motivated to write his book because he thinks the compromises of ET do harmonic damage, especially to major thirds, “the invisible elephant in our musical system today,” he says. “Nobody notices how awful the major thirds are.” I confess I am one of those nobodies who doesn’t have the ear to notice. But I’m intrigued by Duffin’s book for another reason.</p><p>By stressing the unnaturalness and the historical contingency of our music system, Duffin forces us to consider the place of Western music in world history, and how it relates to that of other cultures. Bach, Mozart and Beethoven may be great, but they are not great in any absolute sense because they are servants to tuning systems of their particular time and place.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://papercuts.blogs.nytimes.com/2008/11/05/the-sounds-of-music/">The Sounds of Music</a>" (review of Ross W. Duffin's <i><a href="http://www.amazon.com/Equal-Temperament-Ruined-Harmony-Should/dp/0393062279">How Equal Temperament Ruined Harmony (and Why You Should Care</i></a>), by Barry Gewen, <a href="http://papercuts.blogs.nytimes.com/2008/11/05/the-sounds-of-music/">NYTimes Paper Cuts blog</a>, 5 November 2008 :: via <a href="http://www.boston.com/bostonglobe/ideas/brainiac/2008/11/a_nice_descript.html">Brainiac</a></div>		

	
			
			
			
		
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    </entry>

    <entry>
      <title>“It isn’t a noise, it’s my language”</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/it_isnt_a_noise_its_my_language/" />
      <id>tag:culture-making.com,2009:author/9.1027</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

			<p align="center"><object width="420" height="340"><param name="movie" value="http://www.youtube.com/v/BF2nG48r-6s&amp;hl=en&amp;fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/BF2nG48r-6s&amp;hl=en&amp;fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="420" height="340"></embed></object>
</p><br />
<b>Nate: </b><em>“Miriam Makeba 1932–2008: Mama Africa gives her audience a much-needed lesson in isiXhosa pronunciation.”</em><br /><hr /><span style="font-size: -1">"<a href="http://www.youtube.com/watch?v=BF2nG48r-6s&feature=related">Qongoqothwane (The Click Song)</a>," by Miriam Makeba (1979)</span>

	
			
			
			
		
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    </entry>

    <entry>
      <title>Dance Dance Dance!, by Christopher Bautista</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/dance_dance_dance_by_christopher_bautista/" />
      <id>tag:culture-making.com,2009:author/9.1023</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

							
		<a href="http://www.filemagazine.com/thecollection/archives/2008/11/dance_dance_dan.html"><img src="http://culture-making.com/media/2333324144_d2719da65c_b.jpg" alt="photo" /></a><hr />
<div class="author" style="font-size: -1">"Dance Dance Dance!", photo by <a href="http://jpgmag.com/people/christopherbautista">Christopher Bautista</a>, 2008 :: via <a href="http://www.filemagazine.com/thecollection/archives/2008/11/dance_dance_dan.html">FILE Magazine</a></div>		

	
			
			
			
		
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    </entry>

    <entry>
      <title>We don’t call it music at all</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/we_dont_call_it_music_at_all/" />
      <id>tag:culture-making.com,2009:author/9.1015</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“A prescient projection of cultural change, from Edward Bellamy's late-19th-century utopian-futurist novel <i><a href="http://en.wikipedia.org/wiki/Looking_Backward">Looking Backward</a></i>. The protagonist is a wealthy Bostonian who accidentally sleeps through the entire 20th century. If you keep on reading, it gets more amusing: in the year 2000, professional music is on tap 24 hours a day, not via recordings but over dedicated phone lines hooked up to performance spaces throughout the city.”</em><br />		
		<p>‘Are you fond of music, Mr. West?’ Edith asked.</p><p>I assured her that it was half of life, according to my notion.</p><p>‘I ought to apologize for inquiring,’ she said.</p><p>‘It is not a question that we ask one another nowadays; but I have read that in your day, even among the cultured class, there were some who did not care for music.’</p><p>‘You must remember, in excuse,’ I said, ‘that we had some rather absurd kinds of music.’</p><p>‘Yes,’ she said, ‘I know that; I am afraid I should not have fancied it all myself. Would you like to hear some of ours now, Mr. West?’</p><p>‘Nothing would delight me so much as to listen to you,’ I said.</p><p>‘To me!’ she exclaimed, laughing. ‘Did you think I was going to play or sing to you?’</p><p>‘I hoped so, certainly,’ I replied.</p><p>Seeing that I was a little abashed, she subdued her merriment and explained. ‘Of course, we all sing nowadays as a matter of course in the training of the voice, and some learn to play instruments for their private amusement; but the professional music is so much grander and more perfect than any performance of ours, and so easily commanded when we wish to hear it, that we don’t think of calling our singing or playing music at all.
<br />

</p><hr />
<div class="author" style="font-size: -1">from <i><a href="http://books.google.com/books?id=oVQLAAAAIAAJ&printsec=frontcover&dq=bellamy+looking+backward&ei=ovwRSb_WHIPWsgOn95WgDw#PPA87,M1">Looking Backward, 2000-1887</a>,</i> by Edward Bellamy, 1887 :: via <a href="http://books.google.com/books?id=7jvtvGbatv4C&printsec=frontcover&dq=soundscape+of+modernity&ei=9f4RSdJagYKyA9v-xYgE"><i>The Soundscape of Modernity: Architectural Acoustics and the Culture of Listening in America, 1900–1933</i></a>, by Emily Thompson</div>		

	
			
			
			
		
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    </entry>

    <entry>
      <title>We the People, by the Staple Singers</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/we_the_people_by_the_staple_singers/" />
      <id>tag:culture-making.com,2009:author/9.1009</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

			<div align="center"><object width="420" height="441"><param name="movie" value="http://www.dailymotion.com/swf/k2WbRp7Wuvx4Rhq0c6&amp;related=1"></param><param name="allowFullScreen" value="true"></param><param name="allowScriptAccess" value="always"></param><embed src="http://www.dailymotion.com/swf/k2WbRp7Wuvx4Rhq0c6&amp;related=1" type="application/x-shockwave-flash" width="420" height="441" allowFullScreen="true" allowScriptAccess="always"></embed></object></div></p><br />
<b>Nate: </b><em>“From the first family of soulful civic responsibility. I couldn't find a video of my recent Staple Singers favorite, "Be What You Are," with its great election-day line, "I'm not trying to tell you how to do it / I'm only saying, put some thought into it."”</em><br /><hr /><span style="font-size: -1">"<a href="http://www.dailymotion.com/video/x3otum_the-staples-singers-we-the-peopleso_news">We the People</a>," performed by the Staple Singers on <i>Soul Train</i> :: via <a href="http://www.dailymotion.com/video/x3otum_the-staples-singers-we-the-peopleso_news">Dailymotion </a></span>

	
			
			
			
		
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    </entry>


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