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    <title type="text">Culture Making items tagged 3+12+120</title>
    <subtitle type="text">Culture Making:Main column content</subtitle>
    <link rel="alternate" type="text/html" href="http://www.culture-making.com/author/" />
    <link rel="self" type="application/atom+xml" href="http://www.culture-making.com/tag/atom/" />
    <updated>2009-01-07T16:07:34Z</updated>
    <rights>Copyright (c) 2009, Andy Crouch</rights>
    <generator uri="http://www.pmachine.com/" version="1.6.4">ExpressionEngine</generator>
    <id>tag:culture-making.com,2009:01:07</id>


    <entry>
      <title>Frank Zappa with his parents at home</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/frank_zappa_with_his_parents_at_home/" />
      <id>tag:culture-making.com,2009:author/9.1076</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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					<b>Nate: </b><em>“As Thanksgiving approaches, here's to family and home and all those who, in whatever manner, make possible the good weird work of cultural creativity.”</em><br />		
		<a href="http://images.google.com/hosted/life/l?q=zappa+source:life&imgurl=ff002c907b64a1ff"><img src="http://culture-making.com/media/c.jpg" alt="photo" /></a><hr />
<div class="author" style="font-size: -1">from "<a href="http://images.google.com/hosted/life/l?q=zappa+source:life&imgurl=ff002c907b64a1ff">Musician Frank Zappa (R) w. parents (L-R): Francis and Rosemary in Frank's home</a>," photo by John Olson, <a href="http://images.google.com/hosted/life/l?q=zappa+source:life&imgurl=ff002c907b64a1ff">Google LIFE photo archive</a> :: via <a href="http://ffffound.com/image/f3b68dd09cc5485de9db5d0a2342fcf0651cf876">FFFFOUND!</a></div>		

	
			
			
			
		
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    <entry>
      <title>Secular praise songs from Western Kenya</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/secular_praise_songs_from_western_kenya/" />
      <id>tag:culture-making.com,2009:author/9.1044</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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					<b>Nate: </b><em>“This is from a really wonderful blog (my <a href="http://www.voanews.com/english/africa/blog/">tax dollars at work</a>!) that posts decades-old African pop music, accompanied by lengthy history and commentary. Here's the brief background: "The Kawere Boys were formed by Cheplin Ngode Kotula in Kericho, Kenya in 1974, and over the next four years became one of the more popular Benga groups in Luo land. ... These recordings were not only popular throughout Luo land, but also sold well in Tanzania, Malawi, South Africa, Nigeria, Cameroun, and West Africa." It's fascinating and heartening to learn these tales of cultural spread that bypass the usual centers of power (Europe, the U.S., heck, even Nairobi). Also—fascinating relationship between artist and patron: the patron doesn't just make the song possible, he is the song's subject.”</em><br />		
		<div style="float:right; padding:15px 5px 5px 5px"><img src="http://culture-making.com/media/pd_africanblog_kaweremuma_420.jpg" alt="image"></div><p><a href="http://www.voanews.com//english/africa/blog/images/Media/KAWERE_BOYS_Muma_Ben.Mp3">The Kawere Boys ‘Muma Ben’ (1974) mp3</a></p>
<p>Most of the songs in the Kawere repertoire seem to be praise songs for patrons who had invited the group to perform. These songs can be thought of as pre-internet age social networking. The singer usually starts by introducing himself, goes on to introduce the object of his praise, as well as the patron’s relatives, friends, and neighbors, before explaining the nature of his relationship to the patron in question. For example, in ‘Muma Ben’, the song starts with an introduction of ‘Muma Ben from Saye Konyango’, then introduces Muma Ben’s family, and ends with praise for the hospitality the singer received when he was invited to Muma Ben’s house. If you were to map out all of the relationships outlined in the Kawere Boys singles in our collection, and if you had a deep understanding of Luo culture, you could get a good idea of the social networks the Kawere Boys relied upon for their livelihood.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.voanews.com/english/africa/blog/index.cfm?mode=entry&entry=9176649F-F9A9-411F-29F74F07F256F725">The Kawere Boys</a>," by Matthew LaVoie, <a href="http://www.voanews.com/english/africa/blog/index.cfm?mode=entry&entry=9176649F-F9A9-411F-29F74F07F256F725">Voice of America African Music Treasures Blog</a>, 12 November 2008</div>		

	
			
			
			
		
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    <entry>
      <title>Frankenstein&#8217;s editor</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/frankensteins_editor/" />
      <id>tag:culture-making.com,2009:author/9.1002</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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			<b>Nate: </b><em>“Honestly, I'm not sure I care that much about the Halloween "shocker" that Mary Shelly got substantial help in revising her famous novel for publication. I'm reminded of Tess Gallhager's comments about how she and Raymond Carver collaborated on many of his (and also her) short stories. Fun fact: the published Frankenstin text does not contain the phrase "I've created a monster!" at all. It must be from the movie: when the two words appear in the same sentence in the book. It's always "the monster whom I had created" ... the "whom" being the crucial element.”</em><br />
<div class="author" style="font-size: -1">from "<a href="http://ideas.blogs.nytimes.com/2008/10/31/who-wrote-the-original-frankenstein/">Who Wrote the Original ‘Frankenstein’?</a>," <a href="http://ideas.blogs.nytimes.com/2008/10/31/who-wrote-the-original-frankenstein/">NYTimes.com Ideas blog</a>, 31 October 2008</div><hr />		
		<p><b>Literature | </b>Mary Shelley created a monster out of her “waking dream,” but how much of the original “Frankenstein” was actually written by her husband, Percy? A new edition of the earliest recoverable manuscript of this much-altered novel shows his writing and editing were substantial. [<a href="http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/the_tls/article5035717.ece">TLS</a>]
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    <entry>
      <title>Cezanne’s dream team</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/cezannes_dream_team/" />
      <id>tag:culture-making.com,2009:author/9.983</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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					<b>Nate: </b><em>“I've seen this article cited in a number of blogs this past week; generally the take-away seems to be what Gladwell starts with, that some artists (or writers, or whatever) do their best work seemingly right out of the blocks, while others are comparably late bloomers. What's perhaps most interesting in terms of culture-making, though, is the article's later sections, which deal with just what sort of necessary conditions allow for the emergence of a late bloomer. Such success is, indeed, "highly contingent," which I think you can take two ways: on the one hand, to despair a bit about the difficulty of any artistic or cultural greatness to ever get off the ground; but on the other, to rejoice that for every Cezanne who we know about, there must be scores we never will, going about their business in our midst.”</em><br />		
		<p>But for Zola, Cézanne would have remained an unhappy banker’s son in Provence; but for Pissarro, he would never have learned how to paint; but for Vollard (at the urging of Pissarro, Renoir, Degas, and Monet), his canvases would have rotted away in some attic; and, but for his father, Cézanne’s long apprenticeship would have been a financial impossibility. That is an extraordinary list of patrons. The first three—Zola, Pissarro, and Vollard—would have been famous even if Cézanne never existed, and the fourth was an unusually gifted entrepreneur who left Cézanne four hundred thousand francs when he died. Cézanne didn’t just have help. He had a dream team in his corner.</p><p>This is the final lesson of the late bloomer: his or her success is highly contingent on the efforts of others.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.newyorker.com/reporting/2008/10/20/081020fa_fact_gladwell?currentPage=all">Annals of Culture: Late Bloomers</a>," by Malcom Gladwell, <a href="http://www.newyorker.com/reporting/2008/10/20/081020fa_fact_gladwell?currentPage=all"><i>The New Yorker</i></a>, 20 October 2008</div>		

	
			
			
			
		
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    <entry>
      <title>The genealogy of a millennium</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/the_genealogy_of_a_millennium/" />
      <id>tag:culture-making.com,2009:author/9.906</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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					<b>Andy: </b><em>“Kevin Kelly is one of those (alternately fascinating and infuriating) people who can never look at anything without seeing something new. Here is his arresting observation about how few links really separate us from the distant past, and the future.”</em><br />		
		<p>I could form a human bridge between me and Jesus, or Caesar, or Hero of Alexandria with only 26 people reaching out finger tip to finger tip across time.  Those 26 people could fit into one room.</p><p>Calculated this way 1,000, or even 2,000 years doesn’t seem so distant. To span 1,000 years we need only 13 lifespans. We can hold a list of 13 names connecting us to the year 1000 AD in our head, and many people in the past have done so.</p><p>Going in the opposite direction we can imagine only 13 lives (and perhaps fewer if longevity increases), linking us and the year 3000 AD. Between you and the year 3000 AD stand only 13 lifetimes. In terms of lifetimes — which are steadily increasing due to medical progress — 10 centuries is just next door.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.kk.org/thetechnium/archives/2008/09/13_generations.php">13 Generations</a>," by Kevin Kelly, <a href="http://www.kk.org/thetechnium/">The Technium</a>, 24 September 2008 :: via Nate</div>		

	
			
			
			
		
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    <entry>
      <title>7–13–50–90–150</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/7_13_50_90_150/" />
      <id>tag:culture-making.com,2009:author/9.882</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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					<b>Nate: </b><em>“An alternative to Andy's 3–12–120 plotting of  optimal sizes for culture-making (and -disseminating) groups. I don't know if starting with "the seven" totally matches with Andy's idea of an "absolutely small" creative group—seven is more minivan than Mini Cooper.”</em><br />		
		<p><strong>150—"The Exclusive Dunbar Number&#8221;.</strong> Robin Dunbar got much of the discussion of group thresholds started with his <a href="http://www.isrl.uiuc.edu/~amag/langev/paper/dunbar93coevolutionOf.html">article</a>, &#8220;Co-Evolution Of Neocortex Size, Group Size And Language In Humans.&#8221; However, as I&#8217;ve written <a href="http://www.lifewithalacrity.com/2004/03/the_dunbar_numb.html">previously</a>, and as I&#8217;ve described in this article, Dunbar&#8217;s group threshold of 150 applies more to groups that are highly incentivized and relatively exclusive and whose goal is survival.</p>
<p>Dunbar makes this obvious by the statement that such a grouping &#8220;would require as much as 42% of the total time budget to be devoted to social grooming.&#8221; </p>
<p> The result of the grooming requirement is that communities bounded by the Exclusive Dunbar Number are relatively few. You will find hunter/gatherer and other subsistence societies where this is a natural tribe size. You&#8217;ll also find these groups sizes in <a href="http://globalguerrillas.typepad.com/globalguerrillas/2004/03/what_is_the_opt.html">terrorist and mafia</a> organizations.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.lifewithalacrity.com/2008/09/group-threshold.html">Community by the Numbers, Part One: Group Thresholds</a>," by Christopher Allen, <a href="http://www.lifewithalacrity.com/2008/09/group-threshold.html">Life With Alacrity</a>, 24 September 2008 :: thanks, <a href="http://koranteng.blogspot.com/">Koranteng</a>!</div>		

	
			
			
			
		
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    </entry>

    <entry>
      <title>All culture&#45;making is local</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/all_culture_making_is_local/" />
      <id>tag:culture-making.com,2009:author/9.845</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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		<p>All culture-making is local. Every cultural good, whether a new word, law, recipe, song, or gadget, begins with a small group of people—and not just a relatively small group, but an absolutely small group. No matter how many it goes on to affect, culture always starts small.
</p><br />
		<p><small>	&mdash;<i>Culture Making</i>, p.239</small></p>

	
			
			
			
		
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    <entry>
      <title>Once you finally get good at it, why stop?</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/once_you_finally_get_good_at_it_why_stop/" />
      <id>tag:culture-making.com,2009:author/9.822</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“I wonder if it's that architects in general tend not to retire, or if it's just the well-known, successful ones? It is comforting that longetivity in architects and longevity in buildings would seem to be such parallel values—though in this age of teardowns, many architects are probably outlasting their own creations.”</em><br />		
		<p>What is it with architects that they don’t—or can’t—retire? In part, it is the nature of their profession. Architecture is a delicate balancing act between practicality and artistry, and it takes a long time to master all the necessary technical skills as well as to learn how to successfully manipulate the thousands of details that compose even a small building. Requisite skills for the successful practitioner include dealing with clients: individuals, committees, communities, boards. The architect, proposing an as-yet-unbuilt vision of the future, must be able to persuade, and it’s easier to be persuasive if you have a proven track record.</p><p>
For all these reasons, architectural wunderkinds are few and far between; architects have traditionally hit their stride in late middle age. Ludwig Mies van der Rohe was 62 when he started designing the Lake Shore Drive apartments, which became the model for all subsequent steel-and-glass towers; Le Corbusier was 63 when he built the marvelous chapel at Ronchamp, setting the architectural world on its ear; Louis Kahn was 64 when the Salk Institute was built; and Frank Gehry was 68 when he produced the Bilbao Guggenheim. So once you finally get really good at it, why stop?</p><p>It’s not so hard for an architect to keep going. Since building is a team endeavor, the old master is surrounded by scores of assistants. For any slowing down that occurs in later years, there are plenty of younger hands and minds to pick up the pace. The younger minds propose, but the master disposes, and the big decisions still benefit from years of practice and experience. From the client’s point of view, since buildings represent large investments, it is safer, by far, to know that a seasoned practitioner is overseeing the process.
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</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.slate.com/id/2198786/?from=rss">Why don't architects ever retire?</a>," by Witold Rybczynski, <a href="http://www.slate.com/id/2198786/?from=rss">Slate</a>, 9 September 2008</div>		

	
			
			
			
		
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    <entry>
      <title>Filmmakers on filmmakers on filmmaking: La Nuit Américaine Express</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/filmmakers_on_filmmakers_on_filmmaking_la_nuit_americaine_express/" />
      <id>tag:culture-making.com,2009:author/9.830</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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			<p align="center"><object width="420" height="340"><param name="movie" value="http://www.youtube.com/v/TVZaXzCLyfE&amp;hl=en&amp;fs=1"></param><param name="allowFullScreen" value="true"></param><embed src="http://www.youtube.com/v/TVZaXzCLyfE&amp;hl=en&amp;fs=1" type="application/x-shockwave-flash" allowfullscreen="true" width="420" height="340"></embed></object></p><p align="center">
<object width="420" height="340"><param name="movie" value="http://www.youtube.com/v/spCknVcaSHg&amp;hl=en&amp;fs=1"></param><param name="allowFullScreen" value="true"></param><embed src="http://www.youtube.com/v/spCknVcaSHg&amp;hl=en&amp;fs=1" type="application/x-shockwave-flash" allowfullscreen="true" width="420" height="340"></embed></object>
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<b>Nate: </b><em>“One of my favorite movies of the past year is François Truffaut's <i>Day for Night (La Nuit Américaine)</i>, which manages to be both an engaging light comedy and a wonderfully thrilling meta-meditation on the art (and inevitable compromises) of filmmaking. Truffaut plays a director, essentially himself, trying to keep a not-that-great movie production on the rails. All this reminded (pre-minded) me of some of the better moments of Wes Anderson movies—so I was thrilled to see Anderson himself offering homage (the nicest form of cultural copying) in, of all things, an American Express ad.”</em><br /><hr /><span style="font-size: -1"><a href="http://www.youtube.com/watch?v=TVZaXzCLyfE">Day for Night (La Nuit américaine)</a> trailer," directed by François Truffaut, 1973, and <a href="http://www.youtube.com/watch?v=spCknVcaSHg">My Life, My Card</a> ad, directed by Wes Anderson, 2006</span>

	
			
			
			
		
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    <entry>
      <title>Indiana piano</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/indiana_piano/" />
      <id>tag:culture-making.com,2009:author/9.828</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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					<b>Nate: </b><em>“Alexander "Lexo" Toradze is the center of a community of Russian and Georgian pianists—not in one the usual cosmopolitan centers, but in South Bend, Indiana.”</em><br />		
		<p>In 1990, he married an American girl, a fledgling pianist from Florida. In 1991, he accepted a piano professorship at Indiana University at South Bend—a place best-known for Notre Dame’s football team. Transplanted to northern Indiana, he proceeded to recreate the intense mentoring environment he had known in Moscow, as well as the communal social life he had known in Tblisi. To date, he has recruited more than seventy gifted young pianists, mainly from Russia and Georgia. They bond as a family, with Lexo the stern or soft surrogate father. They make music and party with indistinguishable relish. Lexo’s big house, on a suburban street without sidewalks, is their headquarters. Since separating from his wife in 1999, he has densely decorated the downstairs rooms with an assortment of American, Russian, and Georgian books and embellishments; the upstairs walls remain blank. The basement comprises a Ping-Pong room, a table-hockey room, and a Finnish sauna. The swimming pool outside is used in winter for furious ice baths in alternation with languorous sauna sittings.</p><p>South Bend is welcoming, comforting, and incongruous. As new Americans, the members of the Toradze community eat pizza, play basketball, and barbecue salmon in the backyard. They are addicted to such gadgets and amenities as giant TVs and state-of-the-art audio systems. They shop for steak and vodka in the early hours of the morning in vast twenty-four-hour food marts. Their social rituals are Russian or Georgian. So is their informed enthusiasm for jazz, which preceded their arrival. Though they do not attend the football games, Lexo’s excitement was boundless when he discovered that the forward pass was a South Bend invention.
<br />

</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.neh.gov/news/humanities/2008-09/South_Bend_Artists.html">Vodka in South Bend: The life and music of a Soviet defector</a>," by Joseph Horowitz, <a href="http://www.neh.gov/news/humanities/"><i>Humanities</i></a>, September/October 2008 :: via <a href="#">Arts &amp; Letters Daily</a></div>		

	
			
			
			
		
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    <entry>
      <title>Dave Eggers, 826 Valencia, and the Once Upon a School challenge</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/dave_eggers_826_valencia_and_the_once_upon_a_school_challenge/" />
      <id>tag:culture-making.com,2009:author/9.780</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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			<p align="center"><object classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=8,0,0,0" width="420" height="280" id="VE_Player" align="middle"><param name="movie" value="http://static.videoegg.com/ted2/flash/loader.swf"><PARAM NAME="FlashVars" VALUE="bgColor=FFFFFF&amp;file=http://static.videoegg.com/ted/movies/DAVEEGGERS-2008-2_high.flv&amp;autoPlay=false&amp;fullscreenURL=http://static.videoegg.com/ted/flash/fullscreen.html&amp;forcePlay=false&amp;logo=&amp;allowFullscreen=true"><param name="quality" value="high"><param name="allowScriptAccess" value="always"><param name="bgcolor" value="#FFFFFF"><param name="scale" value="noscale"><param name="wmode" value="window"><embed src="http://static.videoegg.com/ted2/flash/loader.swf" FlashVars="bgColor=FFFFFF&amp;file=http://static.videoegg.com/ted/movies/DAVEEGGERS-2008-2_high.flv&amp;autoPlay=false&amp;fullscreenURL=http://static.videoegg.com/ted/flash/fullscreen.html&amp;forcePlay=false&amp;logo=&amp;allowFullscreen=true" quality="high" allowScriptAccess="always" bgcolor="#FFFFFF" scale="noscale" wmode="window" width="432" height="285" name="VE_Player" align="middle" type="application/x-shockwave-flash" pluginspage="http://www.macromedia.com/go/getflashplayer"></object>
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<b>Nate: </b><em>“The secret to creating a successful afterschool tutoring and writing program: a network of talented, passionate friends; lots of one-on-one attention; actually asking the public school teachers what they want for their students; and—of course—pirate supplies.”</em><br /><hr /><span style="font-size: -1">"<a href="http://www.ted.com/index.php/talks/dave_eggers_makes_his_ted_prize_wish_once_upon_a_school.html">Dave Eggers makes his TED Prize wish: Once Upon a School</a>" (2008), <a href="http://www.ted.com/">TED.com</a> :: via <a href="http://www.goodmagazine.com/section/Projects/project_012"><i>GOOD Magazine</i></a></span>

	
			
			
			
		
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    <entry>
      <title>Pixar&#8217;s creative community</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/pixars_creative_community/" />
      <id>tag:culture-making.com,2009:author/9.766</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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					<b>Andy: </b><em>“I'll say this as strongly as I feel it: The movie studio Pixar is one of the most positive forces of cultural creativity in Western culture. Their work is not only commercially successful—meaning that they get to keep doing it!—it gets more and more daring and dazzling with every release. There is a certain other movie-production company, much beloved by evangelical Christians, that specializes in creating generally high-quality adaptations of existing children's literature, and more power to them. But Pixar is telling brand new stories, perfectly suited for the medium in which they work, and their stories are without exception (so far) absolutely full of the kind of vision and values that Christians would hope to offer to the world. (Indeed, the last two films, <i>Ratatouille</i> and <i>WALL-E</i>, happen to be beautifully realized depictions of the two postures I celebrate in <i>Culture Making</i>: creating and cultivating, respectively.) This article from HBR is well worth reading carefully and thoroughly (and is available free, as of this posting, if you just click diligently). Three cheers—no, thirty cheers—for Pixar.”</em><br />		
		<p>What’s equally tough, of course, is getting talented people to work effectively with one another. That takes trust and respect, which we as managers can’t mandate; they must be earned over time. What we can do is construct an environment that nurtures trusting and respectful relationships and unleashes everyone’s creativity. If we get that right, the result is a vibrant community where talented people are loyal to one another and their collective work, everyone feels that they are part of something extraordinary, and their passion and accomplishments make the community a magnet for talented people coming out of schools or working at other places. I know what I’m describing is the antithesis of the free-agency practices that prevail in the movie industry, but that’s the point: I believe that community matters. . . .</p><p>After <i>Toy Story 2</i> we changed the mission of our development department. Instead of coming up with new ideas for movies (its role at most studios), the department’s job is to assemble small incubation teams to help directors refine their own ideas to a point where they can convince John and our other senior filmmakers that those ideas have the potential to be great films. Each team typically consists of a director, a writer, some artists, and some storyboard people. The development department’s goal is to find individuals who will work effectively together. During this incubation stage, you can’t judge teams by the material they’re producing because it’s so rough—there are many problems and open questions. But you can assess whether the teams’ social dynamics are healthy and whether the teams are solving problems and making progress. Both the senior management and the development department are responsible for seeing to it that the teams function well.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://harvardbusinessonline.hbsp.harvard.edu/hbsp/hbr/articles/article.jsp?ml_subscriber=true&amp;reason=freeContent&amp;productId=R0809D&amp;OPERATION_TYPE=CHECK_COOKIE&amp;FALSE=FALSE&amp;TRUE=TRUE&amp;ml_action=get-article&amp;ml_issueid=null&amp;articleID=R0809D">How Pixar Fosters Collective Creativity</a>," by Ed Catmull, <a href="http://harvardbusinessonline.hbsp.harvard.edu/">Harvard Business Review</a>, September 2008 :: via <a href="http://www.jeffshinabarger.com">Jeff Shinabarger</a></div>		

	
			
			
			
		
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    <entry>
      <title>Whiskey Devil, decor crew, Burning Man Center Camp</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/whiskey_devil_decor_crew_burning_man_center_camp/" />
      <id>tag:culture-making.com,2009:author/9.665</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“Somewhere out in the Nevada desert, Black Rock City is under (re)construction for the soon-to-start <a href="http://burningman.com/">Burning Man 2008</a>, which runs Aug 25 - Sep 1. In an earlier <a href="http://blog.burningman.com/?p=2205#more-2205">post</a>, John talks about the little-known "pre Burn" where the folks who've been working all week to set up the Burning Man encampment, getting ready for the crazy masses to arrive for the festival proper, burn their own mini-Burning-Man (or three of them). "I feel like I’ve been to Burning Man, circa 1993."”</em><br />		
		<a href="http://blog.burningman.com/?p=2233"><img src="http://culture-making.com/media/_mg_8263.jpg" alt="photo" /></a><hr />
<div class="author" style="font-size: -1">"Whiskey Devil and the Decor crew were getting going at Center Camp," photo from a <a href="http://blog.burningman.com/?p=2233">Burning Blog</a> post by John Curley, 19 August 2008</div>		

	
			
			
			
		
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    <entry>
      <title>Why social networks aren’t as social as we think</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/why_social_networks_arent_as_social_as_we_think/" />
      <id>tag:culture-making.com,2009:author/9.660</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Andy: </b><em>“I am once again dipping my toe in the Twitter waters (horrid mixed metaphor—for more of the same, follow me at <a href="http://twitter.com/ahc">twitter.com/ahc</a>). It seems to me that Twitter serves distinct functions for two different groups of people. For some, who keep their connections under the magic 150 number identified by Robin Dunbar, it is indeed a social network. But for others it's media, in the literal sense: a tool that stands (i.e., mediates) between people, making communication possible to a larger number than one could ever address in person. It may well be that many of the most powerful media of the next generation will have this hybrid quality—keeping us connected, in some thin but real sense, to our "real" friends, but also allowing us access to the thoughts of folks like <a href="http://twitter.com/BarackObama">Barack Obama</a>. And the second group, the "broadcasters," will likely be the drivers of whatever business model eventually makes these networks sustainable.”</em><br />		
		<p>Robert Metcalfe, co-inventor of the Ethernet, noticed that communication networks tend to increase exponentially with each single addition, a logic that today is called Metcalfe’s Law. Think of a fax machine sitting alone and unplugged in your office; it has little value by itself. But plug it into a network of fax machines around the world, and suddenly that communications tool has huge potential. . . .</p><p>But Metcalfe’s concept doesn’t apply to Twitter. The explanation why comes from two fellows named Zipf and Dunbar. Back in 1935, linguist George Zipf noticed that words in the English language are used in an interesting pattern. “The” is spoken most commonly, making up 7% of all utterances; “of” is the second-most common word, used exactly one-half as often as “the"…and the pattern continues with the 100th word in popularity being used only 1/100th as often. Zipf’s Law suggests that each subsequent thing in any series (such as your Twitter contacts) has predictable diminishing value. Your spouse is more important than your best friend, who outranks your boss, colleague, and that guy you met on a plane from Chicago. Inside the 2.3 million-strong Twitter network, not all connections are equal, and some will never be used at all. You will probably never send tweets to ice skaters in Finland.</p><p>Further depressing Twitter’s internal value is a concept from British anthropologist Robin Dunbar, who noted in 1992 that humans—like other primates—can handle only 150 relationships. If we try to add many more connections, our little brains get overloaded.</p><p>These are just theories, but they point out that Twitter is not a vast communications network of 2.3 million users squared. Rather, it consists of small pools of people with gaps and limits on how they interact. This is important to marketers and investors, because it puts big brakes on how internal communications could propagate inside any social media network.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.businessweek.com/technology/content/aug2008/tc20080815_597307.htm">The Trouble with Twitter</a>," by Ben Kunz, <a href="http://www.businessweek.com/">BusinessWeek</a>, 18 August 2008</div>		

	
			
			
			
		
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    </entry>

    <entry>
      <title>It takes a village to ruin a country</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/it_takes_a_village_to_ruin_a_country/" />
      <id>tag:culture-making.com,2009:author/9.563</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

      <content type="html"><![CDATA[
        
						
			

					<b>Nate: </b><em>“A story that ran a couple of weeks ago, nearer the high-point of Zimbabwe's government-sponsored pre- and post-presidential-runoff violence, one that still stops me short with its eerie echoing to the concept that culture-making (and -breaking) is done less by individuals than by small groups of committed people. I'm still a little baffled as to why the Post's report wasn't picked up by other outlets—is it just that it doesn't fit into the easy, dominant story-arc for describing Zimbabwe's woes (roughly, "evil strongman issues 500-billion dollar bill")?”</em><br />		
		<p>President Robert Mugabe summoned his top security officials to a government training center near his rural home in central Zimbabwe on the afternoon of March 30. In a voice barely audible at first, he informed the leaders of the state security apparatus that had enforced his rule for 28 years that he had lost the presidential vote held the previous day.</p>
<p>Then Mugabe told the gathering he planned to give up power in a televised speech to the nation the next day, according to the written notes of one participant that were corroborated by two other people with direct knowledge of the meeting.</p><p>But Zimbabwe’s military chief, Gen. Constantine Chiwenga, responded that the choice was not Mugabe’s alone to make. According to two firsthand accounts of the meeting, Chiwenga told Mugabe his military would take control of the country to keep him in office or the president could contest a runoff election, directed in the field by senior army officers supervising a military-style campaign against the opposition.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.washingtonpost.com/wp-dyn/content/article/2008/07/04/AR2008070402771.html">Inside Mugabe's Violent Crackdown</a>," by Craig Timberg, <a href="http://www.washingtonpost.com/"><i>The Washington Post</i></a>, 5 July 2008</div>		

	
			
			
			
		
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    <entry>
      <title>Surreal &amp;amp; the Sound Providers, “The Place to Be”</title>
      <link rel="alternate" type="text/html" href="http://www.culture-making.com/post/surreal_the_sound_providers_the_place_to_be/" />
      <id>tag:culture-making.com,2009:author/9.452</id>
      <published>2009-01-07T10:50:34Z</published>
      <updated>2009-01-07T16:07:34Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
                  </author>

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<b>Nate: </b><em>“Suggested soundtrack for Chapter 15 of <i>Culture Making</i>: "The 3, the 12, and the 120." About the close partnership of creating a new cultural good. And as with much pleasing hip-hop, the song is about the song.”</em><br /><hr />
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