Constructing new LEED-certified green buildings is all well and good, but if they’re further from your workers’ homes and you have to tear down perfectly good old buildings to do so, the hoped-for energy savings are wasted.
Embodied energy. Another term unlovely to the ear, it’s one with which preservationists need to get comfortable. In two words, it neatly encapsulates a persuasive rationale for sustaining old buildings rather than building from scratch. When people talk about energy use and buildings, they invariably mean operating energy: how much energy a building—whether new or old—will use from today forward for heating, cooling, and illumination. Starting at this point of analysis—the present—new will often trump old. But the analysis takes into account neither the energy that’s already bound up in preexisting buildings nor the energy used to construct a new green building instead of reusing an old one. “Old buildings are a fossil fuel repository,” as Jackson put it, “places where we’ve saved energy.”
If embodied energy is taken into consideration, a new building that’s replaced an older building will take up to 65 years to start saving energy...and those buildings aren’t really designed to last that long.
Some classical humor
Talkative barber to customer: “How shall I cut your hair?” Customer: “In silence.”
Bada-bing.
This knee-slapper comes from “Philogelos,” or “Laughter-Lover,” a Greek joke book, probably compiled in the fourth or fifth century A.D. Its 264 entries amount to an index of classical humor, with can’t-miss material on such figures of fun as the miser, the drunk, the sex-starved woman and the man with bad breath.
Let us not forget the “skolastikos,” or egghead: “An egghead was on a sea voyage when a big storm blew up, causing his slaves to weep in terror. ‘Don’t cry,’ he consoled them, ‘I have freed you all in my will.’”
Bada-boom.
Meghan is reflecting on Will Wilkinson’s reflection on a Newsweek article on how having children doesn’t make people happy. The assumption all around seems to be that this tells us something about the costs of having children. But shouldn’t we also consider the possibility that this tells us something about the costs of monitoring our own happiness? Or the costs of having defined happiness in such a way — and having organized the structure of our lives around the pursuit of happiness in such a way — that having children compromises it? It’s interesting that we’re more willing to do a cost-benefit analysis of having children than to do a cost-benefit analysis of eagerly participating in a culture of narcissism.
Here’s my thought for the day. In 1991 Rolling Stone interviewed Bob Dylan on the occasion of his 50th birthday, and at one point the interviewer asked Dylan if he was happy. This seemed to puzzle him a bit, and he was silent for a minute. Then he said, “You know,” he said, “these are yuppie words, happiness and unhappiness. It’s not happiness or unhappiness, it’s either blessed or unblessed. As the Bible says, ‘Blessed is the man who walketh not in the counsel of the ungodly.’”
Einstein’s day job
It turns out that this business of the young Einstein’s immersion in questions of train time and clock accuracy was central to his entire development, and that of his theory. I doubt I am particularly unique in long having imagined Einstein’s day job at the Swiss patent office as something akin to Kafka’s, around the same time, in the railway (!) insurance bureaucracy over in Prague: mindless drudge work, something to help pay the bills while the real work of genius transpired late at night and around the margins. It turns out, though, that the central focus of Einstein’s work there at the patent office in Bern around the golden year of 1905-06 (perhaps not surprisingly so, Switzerland after all being famous for being the world’s center for clockmaking) were applications having to do with devices capable of ever more accurate timekeeping. ... [W]hat with his job at the patent office, the young Einstein may have been the world authority on cutting-edge practice and thinking in these regards. He would have been thinking about simultaneity all day long: and at night he just kept on thinking.
Choose and lose
Why is making a determination so taxing? Evidence implicates two important components: commitment and tradeoff resolution. The first is predicated on the notion that committing to a given course requires switching from a state of deliberation to one of implementation. In other words, you have to make a transition from thinking about options to actually following through on a decision. This switch, according to Vohs, requires executive resources. In a parallel investigation, Yale University professor Nathan Novemsky and his colleagues suggest that the mere act of resolving tradeoffs may be depleting. For example, in one study, the scientists show that people who had to rate the attractiveness of different options were much less depleted than those who had to actually make choices between the very same options.
The unspoken code of debt
Individuals don’t build their lives from scratch. They absorb the patterns and norms of the world around them.
Decision-making — whether it’s taking out a loan or deciding whom to marry — isn’t a coldly rational, self-conscious act. Instead, decision-making is a long chain of processes, most of which happen beneath the level of awareness. We absorb a way of perceiving the world from parents and neighbors. We mimic the behavior around us. Only at the end of the process is there self-conscious oversight.
According to this view, what happened to McLeod, and the nation’s financial system, is part of a larger social story. America once had a culture of thrift. But over the past decades, that unspoken code has been silently eroded.
Perfectly unfashionable
Girls Gone Mild pays tribute to young women who have tangled with corporations and campus authorities to challenge the status quo. One such heroine is Ella Gunderson, who at age 11 appealed to Nordstrom for more modest clothing selections. It began with a shopping trip with her mother, 13-year-old sister Robin, and friends. When Robin tried on jeans that they agreed were too tight, they asked for the next size up--only to have the Nordstrom clerk advise them, “No you don’t want that size, you want the smaller size, the tighter size, because it’s The Look.”
That didn’t sit well with Ella. She wrote a letter to the company (her mother didn’t find out until Ella asked for help addressing it) expressing frustration at clothes cut too tight and too low and clerks too narrow in their concept of fashion. “I think you should change that,” Ella told Nordstrom.
A few months later—while the Gundersons were helping produce a local Pure Fashion show—they were surprised to receive two apologetic responses from the company. Ella’s letter and the Nordstrom responses were added to press kits prepared for the fashion show. Soon the story made the front page of the Seattle Times. Radio and television interviews followed, including an interview on the Today Show. Today‘s Katie Couric also interviewed Pete Nordstrom, who acknowledged receiving such complaints from other teenage girls for some time. A question raised at a stockholder meeting pressed the matter further with the company: “What do you plan to do about the Ella Gunderson issue?”
Underground beauty
Interview with Good Will Hinton
Will Hinton is an enterprising blogger and culture creator who calls himself “a conscientious objector in the culture war.” We talked late last week and he posted the audio interview this morning—it’s a wide-ranging and fun conversation.
I have a notion that the real advice I could give to a young journalist, now that I myself am an old journalist, is simply this: to write an article for the Sporting Times and another for the Church Times and put them into the wrong envelopes.
—G.K. Chesterton, Autobiography
Holy Condemnation!!
At one level, this movie is a bunch of violent, purposeless noise.
But there is a second deeper level. At that level, “The Dark Knight” is a discourse on the nature of evil.
And then . . . there is a third, still deeper, final level.
At that final level, this movie is a bunch of violent, purposeless noise. . . .
“The Dark Knight” is cultural rigor mortis. It’s what happens when we are done, and we are done. Jacques Barzun had it right, when he wrote a history of western culture up through the 1990s, and said, certainly, that our age is defined by boredom. We are excited by nothing, really, but maybe for a moment here, or a moment there, we can try to be turned on. Sex can do it (or fake sex, much more likely) but brutal violence can work, too, if for a short time.
Flight cancellation
Today, cities are refashioning themselves as trendy centers devoid of suburban ills like strip malls and long commutes. In Atlanta, which has among the longest commute times of any U.S. city, the white population rose by 26,000 between 2000 and 2006, while the black population decreased by 8,900. Overall the white proportion has increased to 35% in 2006 from 31% in 2000.
In other cities, whites are still leaving, but more blacks are moving out. Boston lost about 6,000 black residents between 2000 and 2006, but only about 3,000 whites. In 2006, whites accounted for 50.2% of the city’s population, up from 49.5% in 2000. That’s the first increase in roughly a century.
Travel & speaking
Origins Church
26–28 July 2008
New York City
The Gathering
18–22 September 2008
Amelia Island, Florida
Catalyst
8–11 October 2008
Atlanta, Georgia
San Diego Area IVCF
21 October 2008
San Diego, California
Ethur
22 October 2008
Irvine, California
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—Tara, educator living
in Cambridge, Mass.